David is deservedly one of Australia's best known and most loved film commentators. He is also writing on something I am interested in, attracted too. Despite all this, I ended up turning off the second episode, Outsiders, in the middle. I did come back to it and finally enjoyed it, but it was a battle.
I have been trying to work out why I felt this way. Certainly part of the reason was that I felt the selection of film and indeed the commentary reflected current angsts, popular causes. I also felt that the commentary reflected a current trope, that somehow Australians are not comfortable in their own country, that they are here as occupiers and are therefore disconnected in some way from the land. Finally, there were comments about small town Australia that really annoyed me.
I would be the first to accept that there is a growing disconnect between many urban Australians and the country outside their immediate neighbourhoods and circles of contact. Increasingly, our big metro centres are made up of large villages that have little contact elsewhere in the metro area, let alone with the country beyond the metros outside popular holiday resorts. They occupy land but are not connected with the land in any real sense. This affects portrayal in film. You get film that is message rather than story focused. I think that this is one reason why Australian films so often fail at the box office.
I accept that this is a biased view, but I do think that it is not without some substance.To illustrate, take a second current trope in discussion, the need for film to adequately reflect Australian "diversity". I have put diversity into inverted commas, for it tends to be a very particular type of diversity that is required to be recognised. In the end, the success of a movie, and Australia has too few successful movies relative to the size of output, depends upon a story that people want to watch. If we want diversity, then we need good stories that reflect that diversity, or at least the form you want. To argue for diversity for the sake of diversity is to miss the point.
Bran Nue Dai is a case in point. This is very much a message film, but it's also a rollicking and thoroughly enjoyable musical. Others seemed to me to have failed because they fall in the should see rather than want to see class.
I wondered if I was wrong in all this and started digging into past box office records to answer the question what had been successful or failed compared to my own preconceptions. This proved to be at least a short term error. The Screen Australia web site provides some information on more recent films, but the box office data is in current dollars, knocking out older films. I found some other material, but not enough for my purposes without hours of work. And, in any case, I had become sidetracked onto another issue that I will mention in a moment.
I did find enough material, however, to suggest that the position was more complex than I had realised and indeed worthy of further work.
I said that I had become sidetracked onto another issue. David started talking about Muriel's Wedding in the context of outsiders and small town life. I have yet to see Muriel's Wedding. I was put off when it first came out in 1994 because of the way it was described as a parody of small town life, another trope and one that I had become very sick of. I reacted by sticking my finger up in the air on behalf of all my fellow townies and going in the opposite direction.
Now researching it, I found to my surprise that it was in fact a New England film. David Stratton would not think of it in that way, nor indeed would most other people including probably writer and director P J Hogan. However, as part of my work on life, history and culture in Northern New South Wales, the broader New England, I have been recording all the films that I can find with New England connections, looking at them in their Northern context.
Both Muriel's Wedding and Hogan's 2012 film Mental are part autobiographical. While Hogan was born in Queensland, he grew up in Tweed Heads just south of the Queensland border where his father Tom was a Shire Councilor, a community activist, an ALP candidate at the 1978 NSW State elections and the subject of an ICAC (NSW Independent Commission against Corruption) into local government corruption on the North Coast associated with real estate development.
The family was somewhat dysfunctional and colourful, something that Hogan has mined for material for both films. He has also mined his school and town experiences as something of a misfit.
Lou is a very different movie, a domestic movie, one that I feel was sadly neglected when it came out. Like Hogan, Chayko grew up in the Tweed Valley and the visuals reflect her love of the area.
Growing up in Northern NSW, I was very conscious of the differences across the North, as well as the linkages and similarities. Each place, each region, has its own style and stories, stories which have changed with time. There are enormous differences between Stockton, Armidale, Bellingen, Scone, Moree, Gwabegar and .Lismore. Films have to tell a story that will appeal to a broader audience.
In the end, I think that New England and Australia more broadly are lucky to have as many films as we do. They do make our life richer.
I also struggled a little with the third episode in David's series. I may come back to that. In the meantime, I re-watched and then listed all the films mentioned because I found them an interesting combination.
- The Devil's Playground 1976
- The Chant of Jimmy Blacksmith 1978
- Kostas 1979
- Man of Flowers 1983
- Romper Stomper 1992Floating Life 1996
- The Castle 1997
- Head On 1998
- The Boys 1998
- Two Hands 1999
- Innocence 2000
- Chopper 2000
- Lantana 2001
- Rabbit Proof Fence 2002
- Lucky Miles 2007Romulus My Father 2007
- Home Song Stories 2007
- Cactus 2008
- The Combination 2009
- Animal Kingdom 2010
- Snowtown 2011
- Force of Destiny 2015
- Ali's Wedding 2017