Showing posts with label Australian life. Show all posts
Showing posts with label Australian life. Show all posts

Saturday, November 04, 2023

Saturday Morning Musings - reflections on urban development and life style 1

I suppose it's inevitable but not universal that we become more reflective as we grow older. There is more to reflect on, good and bad, The iceberg under the present becomes just so much larger, the future shrinks. 

Is this increased reflection a good thing? I do wonder some times. I know some who have a unique capacity to live in the present, to enjoy what they have even if that is much reduced. Others have the capacity to reinvent themselves, to move forward in new directions.  In both cases, reflection may be put aside unless it adds value to the present.For still others, reflections on the past bring a sense of loss, loss of friends and loved ones, of lost opportunities, even guilt over past mistakes. This may lead to a sense of grievance, a feeling that life and especially people have let them down.

I'm not sure which group I fall into. I have elements of them all. I do know that I have become more reflective and I'm not sure that's such a good thing. How do I use that reflection in a positive way?

This brief meander was triggered this morning by an apparently unrelated event. I have long been fascinated by the dynamic elements in the patterns of human life. This morning there was a radio program  on the fifteen minute city. This included an interview with Carlos Moreno who promoted the concept. As you will see from linked Conversation article, the whole concept has somehow been caught up in those terminally boring culture war debates between right and left.  The article is written from something of a left perspective. Those sceptical of the concept are concerned that it will become another weapon in the armoury of those who wish to impose particular life styles on people for their own good and to preserve the environment. 

I can see why they might feel that, but it's really beside the point. It's quite possible to have an objective discussion on the pluses and minuses of a concept or approach including experience in practice without becoming too involved in possibly related but peripheral arguments. Mixing metaphors, there is little value in chasing a fine red herring down a rabbit hole. Unless, of course. you wish to use the smell to distract! 

This morning's radio discussion started reflections along two lines. 

Now that I am back in Armidale I have become much involved in thinking about life in this little city that is again my home. I walk or drive the streets and surrounding countryside, bike riding is a bit beyond me at the moment, looking at the changing pattern of life. I read the local media and attend activities and functions. And where I can, I talk to people both face to face and on-line.This is a fascinating place undergoing change, one with a unique lifestyle. What does this tell us about the process of urban, community and social development? My argument is that it is a microcosm, a case study, of the broader discussions usually dominated by the metros.  

The second line of reflection lay in a simple question; how did I come to be so interested in this area? What have I learned? How did I learn it? This question is a little self-indulgent. You must bear with me here.

Over coming weeks I will follow these two lines through, thus (hopefully) getting me back into writing mode.    

Monday, September 14, 2020

Aussie craft show moves to Facebook to help seniors beat the pandemic blues: reflections on the importance of older people

 

As will be clear from this blog, we are all doing our best to adjust to covid blues. This photo shows Melbourne's Picture to Page Papercraft Show in better days. 

Refusing to become yet another cancelled event, the annual event is  moving online, running a free three-day event on Facebook to help older Australians beat loneliness and stay in touch with the crafting community during the pandemic. 

Creative director and host Michelle Brown invites Australians to join her and a bevy of talented craft retailers and guest artists for a free weekend of live interactive video demonstrations on Facebook.

 Running from Friday 9 to Sunday 11 October, Michelle will chat with local and overseas guests as they share projects and explore new craft supplies for scrapbooking, art journaling, card making, stamping and much more. Usually, more than 2,000 dedicated crafters from across Australia head to Melbourne's Sandown Raceway each October to attend the three-day craft expo. 

“This year, we're running the entire expo on Facebook and making it free, to make it as easy as possible for Australians to attend,” Michelle says. “Many people are living alone and struggling to find enthusiasm during the lockdown, so we hope bringing engaging demonstrations to them in their own homes can inspire them to start crafting again.” 

“With most of our crafting community aged over 65, many with chronic health conditions who are forced to stay at home during the pandemic, maintaining a connection to crafting online is more important than ever." 

The online expo is built on the back of Michelle's successful Facebook and YouTube video series 'P2PCrafts Presents', with her team refining the approach to help technology-challenged craft retailers reach new audiences. 

"Our vibrant crafting community tells us how our online videos have brought them a much-needed spark of joy during the lockdown, so we're really excited to bring the From Picture to Page expo to Facebook so we can share it with all of Australia," Michelle told me.

Sunday afternoon and I’m sitting in the sunroom looking out over the bush while stitching ribbon and lace on a 1900s blouse. Bronwyn Parry

As I read Michelle's material, I reflected on an earlier post, Saturday morning musings - problems with the rigid application of Australian covid-19 restrictions

One of the underlying points in that post was the importance of recognising the fundamental contribution of older people to our social and cultural infrastructure, of recognising and respecting their sense of agency. Too much today we present them as potential victims.

There is also a tendency to write down craft, to classify it as basketwork for the elderly. This holds notwithstanding the importance of the English arts and crafts movement, to take just one example.     

I am not sure that I should classify Bronwyn Parry as an older person. After all, I resent the tag and I am a fair bit older than her. But I do want to use her to make a point. 

I first met Bronwyn in my early days of blogging when she was a mature age postgrad at the University if New England. Her partner Gordon had a photo blog that became one of my favourite sources. I followed Bronwyn through the draft of het first romantic novel and her subsequent success as a novelist. But that's only a small part.     


This is the Hillgrove Museum where Bronwyn is currently recruiting and training volunteers to allow the museum to re-open. 

As a Jane Austin aficionado, Bronwyn is love with historical clothing, making and wearing. This is a craft activity, but one that feeds into history, into reenactment and the love of social activity.

As part of her activities, Bronwyn is active in supporting the Armidale Folk Museum. She sometimes works as a volunteer when the museum is open. More importantly. she works to build the museum's collection of historic clothing, She restores clothing, she researches historical structure and use of clothing, she mounts exhibits of clothing. And she educates me all the time!

I have some claim to be an historian, but in attending an opening at the Armidale Folk Museum I learned more from Bronwyn about women's clothing over the last two hundred years than I had in all my years. 

I mention all this because it explains why I am happy to promote Melbourne's Picture to Page Papercraft Show and its move to Facebook. You can find out more here.

Monday, May 25, 2020

Monday Forum - what are the possible longer term changes from the covid-19 pandemic?

I have let the Monday Forums alone in part because my posting and hence my audience has been right down. Time to resume I think, if in a limited way. I miss the red-herrings!

Back in the 1970s I was quite addicted to the TV program, The Good Life. Now the ideas of sustainability, then so 60s and 70s, appears to back driven by covid-19.

Here I must admit to a continuing sense of pique. I cam back to Armidale intending to develop my veggie garden.

My arrival coincided with level 5 water restriction which prohibited even the use of even buckets or watering cans for use on gardens. While I accepted the need for water restrictions, I thought that the Council had gone over the top at least in in terms of the composition of the restrictions. Now eight months later with winter dawning, with four months of above average rainfall and more rain forecast, with the main dam above 50% with other water supplies in place, the restrictions are still in place. I look at my little veggie patch and think about just how much water I have imported via the vegetables bought and all the costs involved in transporting them. So much for self-sufficiency!

Leaving aside that personal gripe, there has been much media coverage about the changes in behaviour patterns brought about by covid-19, changes that are meant to be long term. I wonder. As a trainer, i used to comment that most training programs had limited effect because people went back into their organisations and normal life and then dropped the new things that they had learned where these conflicted with existing patterns.

Now as covid-19 restrictions begin to ease, I think that we can see the same pattern. Still, I may be wrong, so here is the topic for today's Monday Forum, What longer term changes do you expect to flow from covid-19?   

Wednesday, March 11, 2020

COVID 19 Conundrums and failures in communications - a regional perspective


Vacant toilet paper supermarket shelves 
Sitting here in Armidale I have felt relatively isolated from the Corona virus scare. It's not as though I felt that Armidale would be isolated from the outbreak, although its distance from the metro centres does provide a measure of protection notwithstanding the university and boarding school, the volume of traffic in and out of the city. Rather, I simply didn't join in the panic fueled in part by media coverage and earnest politicians.

I am of an age now where I fit into the highest risk category. Despite that, I felt that the probabilities of catching the virus were still relatively low, while if I did catch it I had a 94% chance of surviving the experience. I am also fairly fatalistic. Beyond taking sensible precautions, I didn't think that there was much I had control over. I also didn't want to destroy my life style, including driving into town (at the moment, the statistical probabilities of being hurt there are higher than my risks of catching the virus) to shop or go to meetings.

Women fighting over toilet paper. Channel 9 News
Given my views, I watched the Great Australian Toilet Roll rush with a degree of bemusement. This emptied the shelves in Australia's supermarkets.

Why toilet paper? It's a product actually produced in Australia. Further, unlike long life foodstuff (another item being stripped from shelves), there are alternatives. I'm not sure that I especially want to go back to  newspaper, this was still around in some country loos when I was a young child; it's very uncomfortable, but there are other alternatives.

My attitude in all this was dinted a bit when I went into an Armidale supermarket and found the toilet paper shelves stripped. Surely, I thought. Armidale people are more sensible than this? I then suddenly realised that the local social media feeds were full of concerns and fears.

I could see the point in the discussion. At a technical medical level, the Australian response has been good. We have a world class health service and our civil institutions are still generally competent. But looking at the various comments I could see that people were concerned about inconsistent messaging, lack of information and a growing feeling of a rolling crisis that left them not knowing what to do. fearful for themselves and their families. The end result is extreme concern flowing into not very sensible responses and reactions.

At a purely local level and regional level, there is a problem too in that the coverage is very metro and state based. You can find out what is happening in Tasmania. it's a state, or in Sydney, its a metro, but Northern NSW is a blank within which rumor flourishes.

The presence of a case in Tamworth was covered before people realised that the Tamworth in question was in the UK. The presence of a case in Newcastle was covered, but only in the Newcastle Herald. The case of the Southern Cross University lecturer who reported positive was covered in the metros, but only because it forced the temporary first closure of university campuses.

As mentioned, rumour steps into this blank. Hunter New England Health has reportedly tested 2,000 people for COVID 19. Why haven't we heard anything about the results? Are they covering something up? London to a brick, the answer is no, but people worry.

Apart from inconsistent messages, the feeling of a rolling crisis is accentuated by the way that ministers keep on jumping ahead of themselves, This is a rolling staged crisis. In focusing so much on what might be done when things get worse, State and Federal Ministers (and the media) are adding to the sense of doom, placing people in the position where they are effectively making decisions on a what-if.

With the growing sense of crisis, people are rushing to get COVID 19 tests whether they need them or not. This has overloaded the health system, leading to official calls to people to exercise restraint, to suggestions that doctors should triage patients to focus on defined high risks categories.

That's fine, but an unwell friend who reported sick was told by her employer that she could not come back to work until she had done a COVID 19 test. She met none of the criteria specified for required testing beyond cold and flue symptoms, You can see the employer's point of view, and in this case working from home is a possibility, but it adds to strain on the health system.

So far there are no COVID 19 cases in Armidale or within a 250 mile radius. There is no point in being tested unless you have travelled or have met someone who has travelled in circumstances where they might have come in contact with the virus. Beyond simple sensible precautions such as hand washing, there is no need to alter your life style.

I am running a history course through U3A with 45 internal students of whom an average of 35 attend each lecture, all in the older higher risk age range. Obviously I have thought about my group, about the implications of COVID 19. If COVID 19 reaches Armidale, we will have to suspend classes. Meantime, it's full steam ahead. 

Postscript

 Of the many memes going round is this response to the advice that we should avoid touching our faces:
 

       

Sunday, February 23, 2020

Sydney dog friendly pubs face apparent councils' crackdown

When I first went to England one thing I noticed was the presence of dogs in some pubs.

I wasn't sure about this. It wasn't an Australian practice, but I decided that I liked it.

Over recent years there appears to have been a slow expansion of Australian pubs allowing dogs at least in Sydney.

I don't own a dog at this point so this hasn't been a problem for me in a personal dog owner sense. The only issue is whether or not I like it as a customer. Again, I found that I didn't mind. In fact, having a drink with a friend who does own a dog was an enjoyable experience. The dog himself was quite fun, the dog friendly staff petted him and provided water and doggie treats, while the dog provided a very useful way of meeting other patrons and their dogs. There were very few problems. Maybe it's time I got a dog? 

I see from a piece in the Sydney Morning Herald by Andrew Taylor, (Crackdown on dog-friendly pubs prompt renewed push to change law, 23 February 2020) that some Sydney councils are cracking down on venues that allow dogs. This has led Jamie Parker, the Greens member for Balmain, to re-propose a law to explicitly allow dogs in pubs.

While I am not naturally a Greens' supporter and do not know enough of either the current legislative framework or Mr Parker's proposed bill to know whether or not I agree with its detail, I am certainly in agreement with the idea that pubs should be able to allow dogs. It adds to the texture of life. If customers object, let the market decide.

Saturday, December 14, 2019

Boomer Alert: reflections on civility and the maintenance of friendships in a polarised community

I suppose that it had to happen.

In discussion in another place, a commenter remarked Ok Boomer accompanied by the Boomer Alert Gif. I actually felt vaguely flattered and responded with a smile and an anodyne comment.

I will leave aside the detail of the exchange beyond noting that I was not challenging either her values or the importance of the issues she raised. Rather, I was suggesting that in this case her conclusions ignored the evidence. Perhaps more precisely, she had raised two important issues that deserved investigation but then linked it to a third. I was challenging the linkage. I also note that she was actually very polite in her substantive responses!

One thing I have noticed in coming back to Armidale, it's something that I was already aware of, is the need to exercise discretion in what I say. I have spoken before about polarisation in attitudes across social media.

When you mix with people whose views you share then it's easy to be frank, even extreme. However, my friends and contacts span opinions, something that I value and wish to maintain. I have already diminished friendships by forgetting others' views and then speaking openly, conversationally, on particular topics. I do not wish to compound this problem, a problem accentuated by my dratted habit of wishing to test views. Socrates has a lot to answer for! I have to remember where people are expressing deeply held opinions, values, that I need to listen, to clarify,  but respect their views.

But what do you do when you deeply disagree? How then do you respond? Do you simply shut up?

Often, I think that you have to or at least respond gently. It depends upon the context of the conversation. If you are to challenge, then you have to make a judgement as to whether any thing you say will have any meaning or impact.

Some of my friends are anti-vaxxers. I think those views are usually silly, even dangerous. Samoa is a case in point. Here I just listen, but do try to chip away at the margin. That's in personal conversation. I reserve the right to  analyse and comment in other fora such as my blogs where I believe that may have some impact.

Others of my friends and family are participating in the climate change protests. I agree that this is an important issue. However, it is not clear to me that their protests make sense in that the focus is on the need for action without paying real attention to what action means. I know that youngest and others would respond that the important issue is to force the governments to explicitly recognise and respond to the crisis. I respect that, but it does not allay my concerns.

In a way, discussions around climate change and associated energy policy have become the Australian equivalent of Brexit, a wicked issue that creates uncertainty and divides without a clear path forward. To my mind, we are paying a terrible price for Mr Abbott's and, to a lesser extent the Greens, ideological obsessions.  Had Australia adopted a carbon price, the level is a separate question, then the heat would have been taken out of some elements of the current discussion.

 I will come back to this one later because I want to review some of the things I said several years ago when I was trying to work my way through the issues. For the moment, it is another of those questions I'm cautious about in private discussions, in part because so many issues have become entangled.

This is not meant to be a negative post, simply a reflection on the need to manage or avoid certain topics if you wish to maintain a broad contact/friendship network, to encourage civility in discussion.

   

Tuesday, December 03, 2019

Living in an age of systemic complexity - the news

Listening to news reports and commentary over the last few days I find myself submerged.

I am reasonably intelligent with significant experience and yet I find myself struggling when listening to the news to disentangle what's really important from the dross, to know how much weight to place on things, to understand how bits fit together. Let me try to illustrate by selecting a pastiche of stories.

A survey shows that children are not getting enough sleep. This is meant to provide guidance to parents and policy makers. Did the Greens muff the chance of giving Australia a working carbon price? As protesting farmers demonstrate around Australia's Parliament House over the Murray-Darling Basin Plan, reporters and commentators try to explain within time and word constraints how the bits fit together within a cacophony of claims and counter claims. The Government is investing time and effort to repeal the medivac legislation on the grounds of national security from an uncertain threat. After some 50 pieces of security related legislation, Australians are less alert as weariness sets in but are more alarmed.

The Disabilities Royal Commission has highlighted problems in group homes for those with disabilities. This follows earlier stories on problems with the National Disabilities Insurance Scheme (NDIS). The NDIS is a very complex scheme that few understand. Meantime, the Royal Commission into Aged Care Quality and Safety has highlighted problems in the current system that led the Government to increase home care packages and take some further action to get younger people with disabilities out of old people's homes.

 Australian Energy Minister Angus Taylor remains embroiled in the question of whether or not his claims about Sydney City Council travel expenses involved falsified documents, but has now somehow managed to embroil US writer Naomi Taylor in the discussion. Worries about obesity and sugary drinks continue. There seem to be new moves to broaden the system of TV classification to give parents better guidance than just the PG (Parental Guidance) classification.

The Australian Prime Minister apparently has blood on his hands because these bush fires might have been less if Australia had acted earlier on climate change. Bush fire smoke over cities has led to health warnings with plentiful advice on how to manage the problem. More dairy farms have closed down because of pricing issues, while many are concerned about Chinese investment in Australian agriculture. More broadly, people are worried about China and Chinese involvement in Australian agriculture, technology and politics. leading to new Foreign Interference laws.

Labor is calling for a Royal Commission into veteran suicides, while Australian Aboriginal Affairs Minister Ken Wyatt has become embroiled in the award of a $ 2.2 million Aboriginal eye care contact to people connected in some way with the Liberal Party. The allegation relates to the way the contract was awarded and the price for cataract surgery. Aboriginal eye care has long been a problem, something I have written on, while I actually know some of the people in this case. Meantime, the dispute has attracted from less important matters such as reconciliation and positive action to address Aboriginal disadvantage.

Westpac, one of Australia's major banks, is under attack because it allegedly failed to comply with anti-money laundering regulations on some 23 million occasions. Of these, a small number (13?) involving small numbers may have involved paedophilia. The scandal has forced the resignation of the ban's chair and and CEO.

The Australian Government's attempts to introduce a religious discrimination bill have been deferred for further consultation following criticism from all side, while the Israel Folau case proceeds through the courts, Folau is a rugby player dismissed for propounding anti-gay views, proceeds though the courts. meantime, the Macquarie Dictionary has selected "cancel culture", community attitudes that "call for or bring about the withdrawal of support from [for] a public figure, such as cancellation of an acting role, a ban on playing an artist’s music, removal from social media, etc., usually in response to an accusation of a socially unacceptable action or comment by the figure" as its word of the year.
   
I will stop here for the moment. I accept that those from outside Australia may find some of my references somewhat cryptic, but I am just trying to illustrate a simple point: in all this, how does one select what is important, see how the bits might fit together? 



Wednesday, November 27, 2019

Monday now Wednesday Forum - how do we make up the exercise deficit?

From left to right, Carol Douglas, friend Beverley Marshall, Carol's cousin Richard Clark ready to leave 129 Jeffrey Street for Armidale High. c1965. Photo Keith Douglas. Distance about 3.1 k  
There has been much worry about the poor exercise among Australian teenagers. This story is an example: 140th out of 146: Australian teens do close to the least physical activity in the world. This worry is associated with worries about poor diet, obesity and our failure to allow our children to take risks or, more precisely, to learn how to to take risks. The answers provided generally go to the need for special activities or programs with associated measurement.

I think that I got a lot more exercise than, say, my daughters did and they got more exercise than many kids. Most of my exercise came outside organised sport, although I played a fair bit of that at  secondary school. But am I right or have I been caught in a popular myth about the past?

I thought that I would test this by plotting my daily routines as a child and young adult. I will draw a discrete veil over what happened when I got to university.

Today we seem fixated on paces, with many people striving for 10,000 paces. In measuring I am using 2,000 paces to a mile as a rough approximation, recognising that this varies. I use a mile because that was the core measurement then. I haven't plotted my routine in detail. I might try that later. I'm just looking at indicative numbers.

Walking to primary school in the morning, coming home for lunch, returning and then coming home again. depending on which way I went, I sometimes took a longer route, around 660 yards each leg. about 2640 yards per school day. That's about 1.5 miles or 3000 paces.

When I went to secondary school the walk was a little longer, about 880 yards or half a mile. Again, I would normally come home for lunch. That's about 2 miles or 4000 paces. Sometimes I would bring lunch, We have to deduct that. On the other hand, I would run to school sometimes if I was late.

At that point, TAS was predominantly a boarding school. I was one of the relatively small number of day boys. It wasn't unusual for me to walk back to the school for sport, to go the pictures on a Saturday night, to attend a play or some other event or detention on a Saturday morning.

Whichever way it goes, during term time I averaged between 3000 and 4000 paces per day just getting too and from school. Many kids are driven to school now or travel by bus or public transport. That can involve walks, but its probably still fair to say that a base 3,000 paces has been taken out of the exercise routine.

The city centre was a mile, 4,000 paces return, from home. That was where the library was, a place I visited at least once a week in primary school. In secondary school, I had so many books at home and the school library that  visits dropped off.

Then when we wanted to do shopping we would head down town, although sometimes we would be drive. Sunday was church, also about 4,000 paces return. My parents did not go, but thought we should so we walked. For a period after going to secondary school I stopped going, I had enough at school, but then started going again.

Memory is a tricky beast. Looking at what I wrote, going to sunday school and then church was a big ask. I had forgotten that sometimes in primary school I used to head out for a walk early on Sunday with the  aim of getting back to late to go to church, arguing that I had just forgotten the time. Memory is that I got away with it at least some of the time.  Those were quite long walks, they had to be. A 3 mile, 6,000 paces, walk was not unusual.

For a longish period.  scouts were once a week.  That was about 1,800 paces each way. Then at scouts there were the usual games including wide games. The last carried across into the church youth group where a couple would be cent out to mark the pavement with widely spaced arrows. Only they knew the end point. The rest followed after half an hour.

Especially at primary school we played very widely. Calculating this is quite difficult because the varying pattern makes it quite fiddly. Excluding organised sport, there was very little of that, we played cricket and tennis, my grandfather had a tennis court, hide and seek across wide areas and played with billy carts.

Getting a bike in fifth class made a difference because now we roamed much more widely. Not as widely as some, mind you. Secondary school made a difference too because of the changes in structure. There was less free play, more organised structures. Outside school sport, we played tennis and squash but still walked long distances. Sunday afternoons during school term, a border friend and I would see how far we could walk after lunch in the time available before he had to be back in school. From memory, I think our record was 14 miles, 28,000 paces.

None of the exercise I have been talking about involved parental supervision. We did not expect it, now would we have welcomed it in most cases. My father did play with us sometimes in games such as backyard cricket, but that was about it. 

In saying all this, I am not saying that we exercised all the time. We did not when it rained! Further, I've been an avid reader since an early age and spent much time curled up on my bed.

I have left organised sport out of this discussion. I did play that at secondary school and especially in the last years with rugby when there were two training sessions plus one to two 80 minute games per week during the season.

 I hope that this hasn't been too boring. Just based on the rough analysis I have done here, I got sufficient exercise excluding organised sport to keep me very fit. Mind you, I wasn't exercising for the sake of exercise, just doing other things that I enjoyed. Organised sport was effectively an add-on. Herein lies the rub.

The world changes. The life style I had is no longer possible for most given current living styles and cultural and parental patterns. So a question: if we take out of the equation the free exercise that I enjoyed, can organised exercise and sport substitute for the loss? I suspect the answer is no.

In saying this, I am focusing on young people at school which is the time basic fitness is laid. If I'm right in my basic calculations, I was somewhere between 6,000 and 10,000+ paces per day before any form of organised exercise or sport. That's a big gap to make up via organised exercise or sport.

I think that I will pause here to allow for comments. I had started to dig further, but I have simply run out of time. 



 

Saturday, March 23, 2019

A Dane meets Australia's democracy sausage


From left to right. Helen's mum, Helen's Danish partner Christian, Helen Belshaw. This morning Denise and Helen introduced Christian to Australia's democracy sausage, Randwick Public School. 

Today is election day in New South Wales as the people elect a new state government. It's been a complex campaign and no one knows who might win.

Australia has compulsory voting. Everybody must vote or be fined unless they have an acceptable excuse. This means that much of the Australian population must go to the polling place. Further, elections are held on a Saturday, making it easier for people to vote and to participate in election activities.

Many of the Australian polling places are at schools. Many years ago, school Parents' and Citizens' Associations or Parents' and Friends' Associations worked out that this gave them a captive market to sell things to voters to raise money for school activities. One popular result was sausage sizzles, BBQ sausages in buns with onions and sauce.

 Probably ten years ago now, I have not traced the exact date, these sausages came to be called democracy sausages, a celebration of Australia's democratic traditions. The name stuck, and has become globally recognised.

Clare's birthday brought Helen and Christian to Australia to celebrate. Helen had to vote and decided that as part of Christian's introduction into things Australian he must experience a democracy sausage.

Now not all polling booths have sausage sizzles. In fact, the nearest booth to the place they were staying did not. Fortunately, there is now an organisation called democracysausage.org that provides details of the booths where democracy sausages can be found. Helen, a modern lass, checked the internet and took her mother and partner of the Randwick Public School where the aforesaid delicacy could be found.

Now here stories differ. Christian was hungry and ordered three. Helen ordered two. Then she, or so Christian claims, had half of his last one. making two and a half. Helen denies this, of course. She had, she says. just a bite. Two rather large bites responded Christian.

Whatever the truth of the story, and at the risk of getting into trouble with eldest I'm inclined to believe Christian, I think that the idea of a democracy sausage is one of those really nice concepts at a time when life sometimes seems just too serious.       

 

Saturday, January 26, 2019

Saturday Morning Musings - the importance of the local in Australia Day

Today is Australia Day. It is also India Day, perhaps more correctly Republic Day.

I find myself out of sorts with Australia Day. The major celebrations attached to the day date back to the 1990s when it suddenly emerged as a major event. I remember us taking the girls to an Armidale celebration in the 1990s. It was quite pleasant, something to entertain the kids. However, I was never very comfortable with the sudden focus, it struck me too much as jingoism, almost un-Australian. Later I mellowed a little, for I came to see it for what it was, an excuse for a party.

This year, the months leading up to Australia Day were marked by the usual disputes over the day and especially the date. The day marks the landing of the First Fleet at Port Jackson and the raising of the British flag to mark the start of the new colony. The fleet had arrived several weeks before at Botany Bay but found that Botany Bay was unsuitable as a base. So Commodore Arthur Phillip took a small boat north and entered what is now Sydney Harbour, a much more suitable location. The fleet then moved.

You can see why 26 January might not be seen as a good day by the descendants of Australia's Aboriginal peoples. To them, this is Dispossession or Invasion Day. Some Aboriginal people, not all, want the day shifted to a more "neutral" day. This cause has been taken up by the "progressives" who have added it to their list of causes : "First reconciliation, then a republic – starting with changing the date of Australia Day" as one article put it. Now this conflation of issues gives rise to acute dyspepsia on my part. I have to rush for the antacid.

A large majority of the Australian population supports retention of the present date, although there is an age gradient. Those under 24 are the only group in which support for the current date is in a minority. Every other age group shows a majority for retention that rises with age.

Personally, I don't care. The only reason that I can see for retaining the present date is the platform it provides for Aboriginal people seeking redress from the ills of the past. From that comment you might surmise, correctly, that I support the idea of reconciliation and of a treaty. But I do not support the idea of a republic. When the "progressives" conflate all these issues I find myself opposing a date shift, I question reconciliation, since all of these are meant to end up with an outcome I do not want. And when Peter Fitzsimons, that Don Quixote of "progressive" causes with his red bandana, starts tilting his lance at windmills I want to tilt back!

I will put dyspepsia aside. I am old enough and, hopefully, wise enough to deal with separate issues separately even when others conflate them. In doing this, I will also put aside the arguments of our cultural warriors and instead focus on a few positives, things that make me think that this country is in fact doing okay.

One feature of all the Australia Day ceremonies at local level is the recognition of local heroes, the people who have contributed to local communities in a whole variety of ways. To illustrate this, I will take one newspaper, the Guyra Argus. For those who don't know Guyra, it is a small town between Armidale and Glen Innes on the New England Tablelands.

This photo shows those who received awards for community service in Guyra. It's quite a big group for a town with a population around 2,000. The Argus story provides some of the details.      

Aileen MacDonald is Guyra’s Citizen of the Year for 2019, primarily for her role in promoting activities directed at Guyra's economic development. These are varied and quite intense.

.Bronte Stanley was named Young Citizen of the Year. The Guyra Central School captain organised a very successful Mental Health Day for the students, earned a place at the National Youth Science Forum, and has excelled in swimming and the arts.

Russell Roberts received the award for Community Service. The Ben Lomond Landcare and Rural Fire Service volunteer played a pivotal role in the inaugural Winter Fair, and is a foundation member of the StarGrazing event.

Kathleen Lorraine Varley was recognised for Long-Standing Service, including 10 years as Guyra Show Society Secretary, foundation member of the Kolora Aged Care Facility committee, Guyra Ladies Golf Club president, and Catholic Church Finance Committee member.

Painters Kay Smith and Brian Irving received the award for Arts and Culture. They coordinated the TroutFest Art Show, and provided a lot of advice to young artists.

Braydon Cameron is Guyra’s Sportsperson. The 16-year-old was a member of the Under 19 side that finished runner-up at the Sir Garfield Sobers Cricket Tournament in Barbados. He trained at the Central Northern NSW Academy for cricket, coached a number of junior teams, and scored 228 not out at an Open schools cricket tournament.

Jason Campbell and Luke Blyton were recognised for their Contribution to Sport. They coached the Guyra 12s rugby league team with great success in the Group 19 competition. The team achieved the season’s highest points tally, claimed the Best and Fairest player prize, and demonstrated great sportsmanship.

Passion on the Platform was the Community Event of the Year. The Guyra & District Chamber of Commerce event attracted more than 100 people for a seven-course degustation at Guyra Train Station. The sold-out event shone a spotlight on local food producers.

Now when you look at this list, notice the range of activities. Australia works as a country because of the millions of people who are involved and care at a local level. This is not big ticket stuff that grabs the headlines. It is people who care and contribute, who want to make a difference locally.

In other local Australia Day awards, Les Davis was awarded an OAM for his tireless work at Saumarez Homestead, a National Trust property just outside Armidale, while an OAM was also awarded to Max Tavener for his service to veterans and their families around Armidale.

There is something hit and miss about the National Australia Day awards. I know of so many people who should have been recognised but have not. I suspect that's inevitable.

The local awards are a far better reflection of real contribution at points in time. They encourage people to continue, they show the depth which underpins this country's continued strength. Regardless of the date of Australia Day, the local festivities are its real core.    
       

Monday, July 30, 2018

Monday Forum - rebuilding community cohesion

Today's Monday Forum focuses on one current issue in Australia life: declining community cohesion. As always, feel free to go in whatever direction you want.

Yesterday's post was a parochial one dealing with the proposed redevelopment of Astrolabe Park. This has energised the small Daceyville community. This is another shot of of the Bayside Council information session. The woman on the left is the Council GM, beside her in the jeans stands the project manager for the Sydney Water, UNSW, Cricket NSW and AFL consortium In that post I mentioned that in the few weeks since the protest  started I had met more people in Daceyville than in the previous three years.

On 30 January 2017, Australian social analyst Hugh Mackay delivered the Gandhi Oration on the topic the state of the nation starts in your street. In April 2018 he returned to the the broad topic in a new book, Australia Reimagined. On 17 May 2018 he explored his ideas in an ABC Radio National Program, Conversations with Richard Fidler. This one is on-line so you can listen to his views.

On objective measures, he suggests, Australia has done very well. And yet Australians have become more insecure, edgier: :"We are a society in the grip of epidemics of anxiety, obesity and depression."
"How did this happen? Where did this edgy, anxious, too-violent society come from? This uneasy blend of arrogance and timidity?"
Noting that the problem is not unique to Australia but can be found in other Western countries, Mackay provides various explanations including:
  • growing social inequity that affects those involved but also Australians' perceptions of themselves with a growing disconnect between those perceptions and external reality
  • rise of individualism creating a me first mentality, a decline in real social connection, a focus on the pursuit of happiness
  • a decline in respect for our social institutions
  • a growing feeling of powerlessness accentuated by the growing rumble of the three big threats – climate change, international terrorism and the threat of a major global economic disruption.
These things interconnect and feed each other. To Mackay's mind and recognising how little influence we have over broader matters, the solution begins by focusing on repairing and rebuilding those things that we can influence and that starts with our neigbourhood and local community.

What do you think of all this?

Tuesday, July 17, 2018

The return of the autodidact

Autodidact - a self-taught person. Australian Labor Prime Minister Ben Chifley  was an example, another was steel magnate Andrew Carnegie
The second half of the nineteenth century and first part of the twentieth has sometimes been called the age of the autodidact or self-taught man.

Educational opportunities were more limited, while our obsession with credentials still lay in the future.Outside certain of the professions or the church which required a basic degree, most training was craft based. The period was one of scientific advance, great curiosity and a belief in human advancement. There was a great thirst for knowledge:  Many read widely and took part in self-improvement activities through bodies such as mechanics institutes.

Both my grandfathers were autodidacts. Both left school at an early age. Both became actively involved in politics, if on different sides. Both were religious. One became a Primitive Methodist Home Missionary. Even in that church, you required a university degree to become a full minister. The second became a long standing Minister for Education in NSW and wrote quite extensively on historical, political and educational topics.

The rise of formal education and the increasing requirement for formal credentials over the second half of the twentieth century effectively stamped the breed out.  The dominance of formal ever cascading credentials introduced increasing increasing rigidities into every aspect of life. It meant that people had less time for thought, less time for reflection. less time for free choice in what to study, were reduced in what they could do without the obligatory ticks. Autodidacts still existed, but were marginalised, forced to the periphery..

There was a time in the 1980s when I believed that the rise of competency based approaches with their stated emphasis on the capacity to do regardless of how that capacity was acquired might free the system up, break the hold of the credentialers, encourage the return of the autodidact. By 1992 I knew that that was not going to happen as the professions, the officials and the education system asserted control over what had to be learned, how it was to be learned, how it was to be measured.  .

I had thought that the internet might break the cycle by giving people access to a broader range of knowledge, greater freedom. At first, things seemed promising.

The acronym MOOC for massive open online course was coined in 2008. MOOCs are online courses aimed at unlimited participation and open access via the web. They are generally provided for free, although fees may apply if you wish to get a formal tick for the course. By 2010,  MOOCs were seen as the wave of the future, something that would open further study to all of their own choice and at their own pace. By 2012 universities and other providers were rushing to role-out MOOCs.

August 2012. University of New England (UNE) Sydney alumni challenge then VC Jim Barber on his vision for the University's future. 
In August 2012 I attended a UNE alumni dinner. There I heard VC Jim Barber  start by talking about the university as a business, about the on-line revolution, about the need to deliver a low cost product. UNE, he seemed to be saying, had to survive by delivering a mass, cheap, on-line product.

There was not a single word in the first five minutes of business/CEO speak that explained to me why I or other alumni should continue to support UNE. Under persistent attack, Jim refined his position, setting out a broader view, but it was an example of the effects of managerial speak and of the obsession with new technology seen in terms of delivery platforms by existing institutions.

By 2016 MOOCs were past their peak. Jim Barber had resigned in 2014, replaced by Annabel Duncan. In 2016 as I completed the latest on-line work  place health and safety obligatory course I realised that I had become jaundiced here too. Don't get me wrong, I think workplace safety is important, but so much of this stuff is really teaching people to comply with the rules. Internet based systems have become the weapon of choice in delivering stuff within the bounds set by existing rules and approaches.

I began blogging in March 2006. By 2008, I saw blogging as a key platform for learning, for open conversation, for discourse outside the academy. Google blog search became a key search tool. It was, if you like, a good platform for the autodidact!

Facebook was founded in 2004 and then began to expand from 2006. Twitter was established in 2006. By 2009, many bloggers had migrated to these new platforms, replacing analysis with short form repeats and comments. The echo chamber had been born.

Apart from missing their previous contributions, I found much of the new material boring and repetitive. I already knew their views and really didn't take well to constant re-tweets limited to stuff that I knew that they supported. There was another problem, for I found myself experimenting with the platforms themselves. So if I wrote a post, I would then FB it and tweet it as well, adding to the time involved. I also found myself pulled by a key question: to what degree should I become involved with the new platforms that kept emerging? How many new platforms could or should I add? How did I balance all this?

By 2018 I found myself weary. I was trying to do my own original writing. I was trying to use my various platforms to educate and discuss, but I seemed to be getting no where. Or, at least, not making much progress. Then I realised that I was missing the point.

Outside the bounds of the increasingly complex education and training system with its multiple layers of credentials, outside the still increasing requirements for mandated ticks, a quiet revolution has been underway.

We have, in fact, seen the return of the autodidact. I am proud to be one in the sense that I pursue my curiosity, seek to learn and to share. Here we have more opportunities open to us than at any time in human history. I am not talking about "self-directed learning" with its connotations that one is studying for a career purpose, but the seeking of education, knowledge and understanding for our own purposes including sheer curiosity.

I am sure that this will not come as a surprise to you. It's just that my own sense of weariness has stood in the way, has blinded me to the scale of the revolution of which I am a small part. I talk about myself as a public historian, I have tried to articulate my role there, but I'm not sure that I have really come to grips with what that means. Part of the problem is that I am still too locked into formal structures, into requirements mandated by others.

In history, for example, for every person studying or teaching history at school or university, there are probably 50 interested for their own purposes.The number could be far higher. I haven't worked out how to calculate it properly. More broadly, I haven't worked out a framework to help me analyse the ever-growing informal sector.

The existing education and training sector itself is starting to crumble under its own weight. You can only mandate so many qualifications, impose so many costs, extend study time horizons so far, before people stop playing, start looking for alternatives.

I think that this is already happening, in part because of the constant repetition about multiple careers, about the need for flexible education, about the need for constant re-education.. Why commit to a long course of study to get a particular ticket for career purposes when faced with a constant shortening half-life for that course of study? Surely better to do the absolute minimum now and then top up as required?

Again, I haven't thought this through properly. I think that it has quite profound implications for the structure of education. In some limited areas such as medical specialties where you have rigid mandated requirements, significant income advantages and a continuing expectation of life-long careers the status quo may survive. Elsewhere I think that the first part of a revolution may be well underway.  

Saturday, July 07, 2018

Saturday Morning Musings - memories of Klaus Loewald, a Dunera Boy

Historian and former diplomat Klaus Loewald (right), shown here with fellow Dunera internee Hans Marcus on the fiftieth anniversary of the vessel’s arrival. Rebecca Silk
There has been a real rush of new material on the now famous story of the Dunera Boys, the group of mainly German and Austrian Jewish refugees forcibly deported to Australia on the Dunera in July 1940. Upon arrival, they were interned at Hay. From that group came many who would become leading Australian intellectuals.  

On 19 June 2018, Nicholas Gruen posted A lucky boy from a golden age of economics, a summary of the speech he gave at the launch of economist Max Corden's memoirs, Lucky boy in the lucky country. Corden was a Dunera Boy as was Fred Gruen, Nicholas's father and another leading Australian economist. My attention was caught in part because I'm interested in the Dunera Boys, in part because of the discussion on the changing nature of economics.

Nicholas's reflections triggered  a part completed post drawing from his thoughts but also my own reflections on and experience with the changing nature of economics. I paused in writing because I realised how little I actually knew in some areas.

I will complete that post, but in the meantime my attention was caught by the publicity surrounding a new book by Ken Inglis, Seumas Spark and Jay Winter with Carol Bunyan, Dunera Lives: A Visual History. This included a radio discussion between the ABC's Phillip Adams and Jay Winter on the book. Then, digging around, I found this 12 December 2016 piece by Seumas Sparke in Inside Story,  "Ken Inglis and the Dunera: a seventy-year history", telling a little of the history of the book. My attention was caught by this paragraph:
Loewald’s story is remarkable. Born into a Jewish family in Berlin in 1920, he escaped the Kristallnacht pogrom in 1938 by staying on the move, resting at night on trains rather than at home. In London he worked in a factory job before his arrest and deportation to Australia. Released from internment in 1942, he served in the 8th Employment Company of the Australian army alongside other former Dunera internees. He returned to London in 1945 and emigrated to the United States the following year; there, he took American citizenship and built an academic career. In 1962 he left Berkeley for Saigon to teach American politics and history at the university and to serve as American cultural attaché. He resigned from the US diplomatic service in 1970 in protest against the Vietnam war and Nixon’s presidency, moved to Australia with his wife, and joined the history department of the University of New England. He died in 2004 without having travelled to Hay with Ken, a trip Loewald had suggested they make.
In 1981 I returned to University of New England to work full time on my PhD. This was a happy time in my life. I was without real care, I had enough money for little luxuries, friends to do things with and I was back in an academic environment, able to dive down all sorts of rabbit holes not always directly connected with my main topic.

Over 1981 and 1982 I often sat next to Klaus in the tea room or at our various social functions. He was an kind and urbane man, an interesting man, who was interested in many of the things I was interested in. I had come back into an academic environment after 14 years in the public service, including several at senior level. I found that I did not have to explain things to him, that he understood.

We were then in the first or second stages of the specialisation and fragmentation that has come to mark so many disciplines.  I found that this had led to a narrowing of focus, a shallowing of thought, an increased unwillingness to discuss broader issues including the methods and philosophical underpinnings on which various disciplines rested.  Credentialism had also increased, something that I was coming to detest.

I suppose that I was especially conscious of these things because I was coming back into a university that I had known well, not just as a student but also from growing up in an academic household. So I was comparing a now with a past that, arguably,  had already become wrapped in a degree of golden nostalgia. Still, and more broadly, I do remember saying to Klaus in frustration one day after a seminar, how on earth can they seriously hope to research that if they have no idea how organisations or systems work?

Klaus and I talked a little about his past. I clearly remember his description of the Kristallnacht pogrom in 1938 which he escaped by staying on the move, resting at night on trains rather than at home.I remember the descriptions of broken windows, of glass crunching under foot. However, I really had no idea of his background, his broader experience, and greatly regret now that I did not pursue further when I had the chance.

Perhaps I should record at some point what I have now discovered as a short memoir. The time Klaus and his second wife Do Thi Uyen Nhu, herself a remarkable woman, spent in Armidale was only a small part of their very varied lives. It was, relatively, a bigger part of mine, sufficient that he remains fixed in my memory, saying hello as I come into the tearoom, waving at me to sit down with him.
 

Saturday, June 02, 2018

A miserably cold Saturday - start of the NSW GPS Thirds Competition

Saturday in Sydney has been windy, cold and miserable, just the day to stay at home to do some writing. Instead I went to watch school rugby, the start of the NSW GPS (Greater Public Schools) thirds competition, with TAS (the Armidale School) Firsts playing Scots College Thirds. It was good rugby, but Scots was just too strong for TAS this year.

The genesis of the the thirds competition lay the combination of the changes that have taken place in rugby and in the schools. Rugby has become more professional, with a greater weight (pun intended) placed upon big, very fast boys. On the school side, some schools have become much bigger; Scots has something like 2,000 boys, more than three times TAS's size. The composition of the student body has changed with an increase in the number of smaller frame Asian kids less suited to rugby concentrated in particular schools. Schools also now offer many more sporting options in the place of rugby as the dominant winter sport.

There are nine GPS schools, with TAS the only country school. TAS used to play against the Sydney schools from time to time, but was not part of the formal rugby competition. Then TAS had a run of strong teams and forced its way in. This had two effects. It introduced a bye that people did not like and it required each Sydney school to travel to Armidale from time to time. TAS traveled to Sydney every second weekend, while each Sydney school visited Armidale every second year. Certain of the Sydney schools, one in particular, did not like this and TAS was forced out of the rugby, reducing the competition back to eight teams.

Then two Sydney schools, High and Grammar, began to lose by very large margins and were finally forced to withdraw from the Firsts competition. This provided an opportunity for TAS. A thirds competition was created that allowed TAS to play along with High and Grammar. For the first time for many years, there was actually a GPS rugby competition that allowed all nine schools to play. Again there was a bye and travel to Armidale once every two years.

 I became involved at this point since I now had a competition to follow. I started commenting on the Green & Gold GPS rugby forum and especially the GPS forum with preseason and match reports and end season summaries. I was unashamedly promoting the thirds comp as the only full GPS competition with my support for the minnows - TAS, High and Grammar - clear but not preventing a broader view. I was sufficiently active that I acquired the nickname of Father Jim, Padre of the thirds! I'm not sure what the schools or indeed the boys would have thought of that, but I was mildly chuffed.

The thirds competition was a considerable success, but again problems emerged. Scheduling was a particular problem Your had the two top levels where six schools were playing firsts and seconds against each other and then the thirds and below where schools were playing different grades. Thus TAS, High and Grammar firsts played thirds,  their seconds played the fifths, their 16As played the 16Cs and so on. The top six rugby schools found themselves playing at different grounds for their top teams and thirds and below, a problem made worse if the games were in Armidale. There was still a problem among the six in diverging standards, while that dratted Armidale trip remained a problem.

The problem seems to have come to a head a bit over two years ago when one Sydney school reportedly said point blank that it would not send teams to Armidale. If TAS wanted to play them, then the school and its teams should come to Sydney. Otherwise, no games.

Faced with all these problems, the GPS took reasonably drastic action. The top competition was shortened to just five games with each school playing all the other six just once. Newington apparently took a hit by dropping out of the formal thirds competition, thus removing the bye, something I still don't think was fair to the boys. The thirds competition was reduced to seven rounds. Apart from Grammar and High who had existing voluntary relationships to TAS, no Sydney school was required to come to Armidale as part of the competition. TAS accepted that this would mean more travel. It also seems to be the case that the school had to reduce the number of teams sent to Sydney to play to fit in with the Sydney schools. Finally, the reduced competition was associated with a broader range of pre-season games especially with CAS (Combined Associated Schools)

This format has been continued into 2018 with pre-season games between three school groups - GPS, CAS and ISA (Independents Schools Association). This has been a considerable success, although it is no mean feat to follow such a large number of schools across multiple grades. This delayed my pre-season report, something that Crackerjack remdined me of on G&G. .
Can we send out a search party for Father Jim of the 3rds? 
We are a mere 62 hours (or thereabouts) from kick-off of the 2018 Hon. Jim Belshaw Plate/Cup, and we are all travelling ‘blind’ here without the benefit of Jim’s entomological xls. analysis of all the 3’s Season’s prospects! 
As Lleyton might say, Jim, “C’mon!!” :)
The first thirds games are now up and it should be an interesting competition. But will it be the last? The rumbles continue in this regard with no decisions apparently made about next year's format.

I know all this is just a school story, if one important to me. But lurking below it are broader issues, nevertheless.

Wednesday, May 30, 2018

The Kitchen Garden

I was flaneuring around Mosman, one of those leafy North Shore Sydney suburbs. looking at architecture and the pattern of life. The thing I most noticed was the absence of kitchen gardens. Houses had grown and gardens shrunk to mere decoration or, at best, extensions of indoor living. My mind was cast back…..
 In January 1885, Albert Wright purchased Kangaroo Hills, now Wongwibinda, in the Falls country east of Armidale.  It had been done in a rush.

They had been living at Nulalbin outside Rockhampton. The year before eldest son Bertie had died after a lingering illness. The death came as a shock, and Albert and wife May decided that they must find a home in a more temperate climate.

They left Nulalbin in December 1884 for Bickham, a Wright family home in the Hunter Valley. In early January Albert went north, buying Kangaroo Hill on the spot. At end January, the whole family shifted to the new property.

Establishing the kitchen garden

One of Albert’s first acts was to plant a large vegetable garden near the new house being built for his family. This was a common pattern on the properties around Armidale, for the kitchen garden and associated fruit trees were critical to the supply of fresh fruit and vegetables. It was a day’s ride to Armidale, so you could hardly buy there on a daily basis.

In the towns, people had more choices. Even so, most people had vegetable gardens, while much of the fruit and vegetables they might buy were grown locally. The Chinese market gardeners with their plots spread along the local creek were a common feature in most Northern towns.

Creating kitchen gardens was not always easy. The spring of 1885 was a very good one on Kangaroo Hill. Albert planted onions, cabbages, lettuces, pumpkins, beans and fruit trees. Then came that evil that those living in the New England high country know so well, a sudden frost. “It seems useless”, Albert wrote, “to try to grow anything in such a climate.”

Albert’s problems were not unusual. New England is marked by great variation in soils, temperature and rainfall from coastal subtropical to high country to semi-arid. The new settlers had to learn what would grow best, how to grow it. In many places, water had to be carefully rationed. Nevertheless, they persevered and finally succeeded. They learned how to  create micro-climates through location, wind-breaks and walls. They also learned when to plant things to best effect.

The importance of fruit and vegetables

The importance of fruit and vegetables in diet was stressed but not always complied with in a meat loving society. In 1893, Sydney doctor Philip E Muskett, one of the first Australian nutritionists, attacked Australians love of meat, tea and tobacco. Australians would be healthier, he suggested, if they ate more salads, drank more wine, substituted a small cup of coffee for tea and walked six or more miles a day. This advice was largely ignored.

The CWA (Country Women's Association) was more practical. Founded in 1922 to provide mutual support to country women often living in isolation, its long running cook book (it’s still in print) became something of a domestic bible. Home is not a Home without a garden. Plant one, and it will repay you” it stated:
Every wise housewife knows the value of the kitchen garden. It is a money saver, and a pleasure at all times. Nearly all vegetables are of easy culture. All soup vegetables should be grown at home. It is a great comfort to slip out and cut your own home requirements in your own back yard."
This advice combined an appeal to domestic values with the idea of economy and good cooking. Those CWA ladies became considerable cooks, capable of cooking for often large numbers with the sometimes limited ingredients at hand.

Masterchef has been a popular Australian cooking show in which contestants compete by cooking particular dishes for judgement by an expert panel. Back in 2010, the challenge set for contestants in one show was to cook certain recipes from the CWA cookbook - scones, lamingtons, jam, a fruit cake - and then serve to 100 CWA ladies. An experienced CWA judge critiqued their efforts.

I was watching it with my family. Now we knew the CWA pretty well and had eaten a lot of country cooking. My wife also learned to bake from her nan. I guess because of all this, we had a feel as to what might happen.

These contestants had cooked in challenge after challenge, managing often complicated dishes that I could never cook. There had been individual failures, but overall the results had been good. This time, with few exceptions, they bombed big time. It's just not as easy as it seems.

As the contest proceeded, I noticed that eldest had got out the cookbook I gave her some time ago. “I feel like scones”, she explained. Mixing bowls and ingredients appeared on the coffee table. With guidance from her mum, the process continued.

After the show finished, we discussed it over scones, blackberry jam and whipped cream. Our feeling was CWA 8, Masterchef 2.

I digress, but they were nice scones!

Managing the kitchen garden

A reasonable size home garden could be a complex operation involving all the family.. Herbs - lavender, thyme, marjoram, mint, sage, parsley and rosemary - were usually grown near the back door so that they could be easily picked for domestic purposes.

Further out were the vegetables grown in cycles depending on the growing season. Standard vegetables included onions, carrots, potatoes, peas and beans, sweet corn, pumpkins, lettuce, sometimes garlic although its use was then less common, cabbages, cauliflower, tomatoes, lettuce, silver beet, beetroot, parsnips and turnips. The compost heaps could normally be found near the vegetable garden, carefully maintained to provide a steady stream of compost to the changing beds.

The garden nearly always included vines and fruit trees, with the mix varying depending on the climate. In the case of our home garden - a cool climate garden - there was the ubiquitous grape vine, three apricot trees, a rather superb plum tree, a fig tree, gooseberries, red and black currants, strawberries and raspberries. In warmer climates, you might find passion fruit and citrus trees.

Many gardens also contained a chook (hen) yard providing fresh eggs and the sometimes fowl for dinner. Some breeding their own chicks maintained roosters whose crowing could disturb the town neighbourhood. As a child, I hated discovery an embryo in the egg. The manure from the yard was collected and used to fertilise the beds.

Even in town, many families maintained a milker to provide milk, cream and butter. Staying at Glenroy, my aunt and uncle’s property at Kentucky south of Armidale, we used to get up early to go with Uncle Ron to see the cow milked. The milk would be brought back in a bucket and then heated gently to raise the cream that would be collected and used to make butter. In Armidale, mum would sometimes send us out to get fresh milk that came from a cow a few blocks away.

Then there were the flowers grown both for decoration and to supply cut flowers to the house. At home, they would be cut and then brought into the kitchen for trimming and placement in the multiple vases that Mum had placed on the kitchen table. I have some of those vases in front of me as I write, although I fear that my use of them is now, at best, irregular.

Harvest Time

The reliance on locally produced produce created a pattern of seasonal gluts and shortages. As children we knew every fruit tree in the immediate area, knew when they were coming into fruit. We also picked and ate from the garden, new peas, tomatoes, fresh beans and little cucumbers. No problem in getting children to eat fruit or vegetables Somehow things that we picked ourselves were just that much more satisfying.

For adults, hard work was involved. When produce was plentiful, people bottled, preserved or prepared for storage in cool, dry, dark places. It wasn’t just produce from the home garden. Fruit and vegetables now in abundant supply and therefore cheap were purchased or given by relatives or friends. There was a considerable bottling ritual, a production process. The bottles were sterilised, the fruit cooked, the tomato relish made, the jams created, providing a steady stream of produce for the rest of the year. Some of the tastes were wonderful. Many of us would kill today for a jar of Aunt Kay’s tomato relish!

From a kid's perspective, one of the greatest things about the home garden was the way it provided trees to climb, places to hide, spots to dig in or to build camp fires. We were expert in fires, how to start them in the best way, how to build fireplaces. Potatoes cooked in the ashes were eaten, charcoal and all, with butter with the melting butter running down fingers. Nostalgia!

Australia’s changing diet

There is an enduring myth that Australians only discovered nice food with the arrival of new migrant groups after the Second World War. This myth compares the perceived standard meal of meat and three over-cooked vegetables with the variety in Australian diet that we now have.

Like most myths, there is a kernel of truth. Many more food options are now available. In my own case, for example, olive oil has moved from something that was a medicine when I was a child to a cooking staple. I use more garlic, a greater variety of herbs. There is far more variety in salads, we use more lentils. These are all gains. That said, the history of Australian food is far more complex than people realise.

The Australian diet has changed many times since the European occupation of the continent, It has also varied from area to area. Take, as a simple example, the decline in the calories required to support daily activities.

At the end of the nineteenth century, men humped weights as a matter of course that would now be illegal outside gyms. On the female side, too, the eighty per cent of women without servants engaged in the sheer physical drudgery of maintaining households without those labour saving devices we now take for granted. Both men and women walked long distances as a matter of course.

As life became more sedentary, the required daily calorie intake dropped. My best guess, and it is only a guess, is that it may well have halved over the twentieth century. This led to changes in food tastes.
At the start of the twentieth century, cook books were full of cake and biscuit recipes. They ran for pages. There were hundreds of local variations. Cakes were eaten at meals, served to visitors, taken in packed lunches. By the end of the twentieth century, the cake was largely vanquished. This was partly due to greater choice in sweet things including ice cream, more to the decline in calorie requirements. Even the CWA cookbook, that bastion of cakes and baking, has dropped some of its traditional recipes, replacing them with low carb options.

Now, too, we waste more food. The earlier cook-books had many recipes to take advantage of left-overs. There were good, practical, reasons for this emphasis. Food took a much higher proportion of family income than it does today for most.

The roast chook became soup, the vegetables went into bubble and squeak, the roast lamb or beef was minced for a new dish. I still miss the cast iron hand-mincer I inherited from my parents. I don’t know what happened to its innards, they went missing in one of our many moves. It was actually much more efficient (and easier to clean) than modern devices.

Recognising that we clearly have more variety in food today, it is less clear that we eat better. The opposite may in fact be the case as preparation is replaced by convenience. Now we obsess about diet and dieting.

The emphasis on proper nutrition is not new. At least from the time of Philip Muskett in 1893 through the first CWA cookbook to the domestic science lessons, official pronouncements and cookbooks of the 1930s, the need for a balanced diet was recognised and emphasised. One result was a focus on the dreaded meat and three vegetables since that was an easy way to prepare standard balanced meal. Today we have gone further: we search for miracle diets that will somehow reduce our weight, avoid allergies and improve our overall health and longevity. And all with minimum effort!.

The many changes in Australian diet over the years partially reflects changing fashions and the availability of food stuffs, but also the tools available for cooking. Cooks have to match what they do to the available equipment. Thus the open fire and camp oven was replaced by the fuel stove and then the generally smaller gas or electric stoves better suited to the smaller kitchens in the growing urban areas. These had advantages, but also limited what could be cooked. Today, bigger kitchens are back along with a new range of BBQ equipment.

In our case, we had a substantial fuel stove that not only provided constant hot water but a substantial range of cooking options. It could be a bit cranky; you had to be able to judge the temperature, but that came with experience. The firebox was on the right. The temperature  of the whole stove could be controlled by varying the intensity of the fire through a combination of fuel and dampers. The hot air from the fuel box ran along the top of the stove to the chimney on the left.

A hot plate ran the length of the stove with heat gradually diminishing towards the chimney. This allowed food to be cooked and then moved to a cooler place to set or stay warm. The ever present kettle could be moved from the left of the stove to the hotter right where it quickly boiled. The oven was on the left with a warming oven below. This allowed food to be kept warm or plates to be warmed before serving. Later, my mother acquired an electric fry pan, a useful supplement when time was pressing.

The food we ate was influenced by what we had in the garden, what had already been harvested and stored. The standard main meal was two courses, three for bigger meals. The main dish consisted of a meat dish presented in different ways, usually with two to three vegetables drawn from the garden. Growing up in sheep country, sheep meat was a staple. Beef, the major meat across Australia was less common because it was more expensive.

This main meal; was followed by a desert often of bottled fruit, sometimes with fresh cream or (more rarely) ice cream. In some cases soup preceded the main meal.

The exact mix of main meals depended on what was available. Soups, stews, roasts and casseroles were common because these made best use of available produce. I still love the taste of fresh field mushrooms, of rich casserole sauce.

There was great variety in home made soups. Some soups like chicken, often made from the remains of a bird previously killed, were relatively light, as were the broths served to invalids. Some soups were major meals in their own right, served with crusty bread.

The pattern with other meals was a little different. Breakfast was generally a bigger meal than it is today. As children, we normally had porridge or wheat bix with hot milk followed by a hot meal, often bacon or some form of eggs. Later when things were busier, I would go outside and pick raspberries to bring back and crush with cream and sugar. Alternatively, I would pick a jar of preserves of the shelf or from the fridge and have it with cream.

Lunch, by contrast, was far more pedestrian depending on just what we were doing. In fact, lunch did not have a clear pattern because it varied so much. On Sundays then as indeed now, lunch was often a roast dinner. The Sunday roast remains an enduring tradition in many Australian households. Where, as in this case, lunch was actually dinner, tea was a relatively light meal.

There were then no school canteens, nor were there the bars and other convenience snacks that now dominate the supermarket shelves. School lunches were sandwiches, a piece of fruit, often a piece of cake, and a drink. Looking back at some of the reminiscences from the 1950s, the memory of soggy tomato sandwiches seems to be a constant theme!

There were other meals and snacks, of course. The pattern here varied from family to family depending on income and taste.

Then as now, busy parents sometimes resorted to the very quick and easy. This was where tinned food came in handy. Tinned spaghetti or baked beans on buttered toast or tinned soups with bread fingers.

The kitchen garden’s decline

The kitchen garden that used to be common in both city and country has been in sad decline. The gardening folk memories that we used to absorb from our parents have also declined as a consequence. The decline began slowly and then accelerated during the busy 1980s.

Walking around Armidale or Queanbeyan during the 1970s you would still see kitchen gardens everywhere. Queanbeyan, the NSW town just across the border from the Australian Capital Territory where I was then living, was a fascinating place with a large immigrant community that had come to work on the Snowy Hydroelectric Scheme or on the building of Canberra. They brought with them farming and gardening techniques from Eastern and Southern Europe where the home garden had been a way of life. This was industrial scale kitchen gardening where the garden and associated livestock provided much of the food over the year.

It also provided the base for a range of home made alcohols that could be a real trap if you were involved in local politics as I was at the time. That one drink for hospitality purposes could extend and be repeated on calls elsewhere, creating a degree of unsteadiness by the end of that day’s visits.

By 2000, the decline in the kitchen garden was largely complete. Many things contributed to that collapse. Neighbours and councils began to object to the noise and smells associated with the garden, including the omnipresent hens. Blocks became smaller, flats or townhouses more common. More people rented.. The supermarkets brought a wider range of cheaper foodstuffs, reducing the incentive to garden. Time became more precious as two income families tried to balance the demands of more complex lives.

Can the kitchen garden come back? I think not, although the increased interest in sustainability and the rise in community gardens does hold out some hope. The difficulty is that these things appeal to particular niche views and lifestyles whereas the old kitchen garden was an integral element in normal life. 
Note to readers: Every Wednesday I am going to bring up one draft chapter of New England Travels, the book I have been working on. Each chapter is self contained and varies in length from 500 to 3000 words. I am not including images. I will add those later. This chapter forms part of a bigger section entitled family life.