Showing posts with label Australian Way. Show all posts
Showing posts with label Australian Way. Show all posts

Thursday, April 25, 2013

The unique features of ANZAC Day

Southe West Rocks Dawn Service 2013

This photo by Steve Sanders shows this morning's dawn service at South West Rocks, a little seaside town at the mouth of the Macleay River.

My 2011 post, ANZAC Day, national identity & the power of images, was strongly influenced by my experiences in Greece the pervious year. It includes a photo of Turkish and Australian flags that I still think captures the power of image.

Last year's post, ANZAC Day, Toynbee & impermanence, dealt in part with impermanence, including my own family's experiences,

Next week, early on the morning of Friday 3 May, marks the anniversary of the death of Great Uncle Morris Drummond, killed in battle in France. By all accounts, Morris was a remarkable man, the practical but charismatic man who formed the centre of the family, who looked after the others. He did not enlist because he wanted to, but because he believed that it was his duty.Polish ex-servicemen March  ANZAC Day 1967  Photo Paull Barratt 

When I think about Morris, about the potential lost, about the fact that my daughters have had no central contact with this man, I feel sad. Given that I was a late starter in the children stakes, they might never have met him anyway, although they did meet his half sister Ellie (Helen) when they were very young,

The next photo by Paul Barratt shows Polish ex-servicemen marching in the ANZAC Day Parade, Sydney, 1967. The Polish experience in World War Two was bitter. When I saw the photo, I sent it to a Polish Australian friend to show her the Polish Australian links.

ANZAC Day is about remembrance, about continuing contribution and continuing links.

Morris died in 1917. A few weeks ago, cousin Sophie who has been writing for the Financial Review (she has just gone on maternity leave) contacted me about background information for a stAunt Ellie Inverellory she had been writing about. We chatted about Morris, as I did later with her Dad, On Sophie's side of the family, Morris remains a very large figure.  

This is a World War One photo of Ellie, Sophie's grandmother, at my grandfather's property Mawelton near Inverell.

Modern Australia is a migrant country drawing people from many parts of the world who have been in historical conflict with each other and indeed with Australia. In this context, ANZAC Day really is quite distinctive.  It remains not a celebration of military victory achieved by one group, our group, but a celebration of duty, loss and contribution. That is its distinctive feature as compared to other military celebrations. ANZAC was a military loss. Australia celebrates and the victors, the Turks, can join in as can others. They can share the Australian views of the diggers, but without detracting from their own images and history.

I think that's important.

Friday, January 21, 2011

Neil Whitfield's Australian series

During my pause in posting, Neil Whitfield has continued his Australian series. The blog format creates difficulties for series like this from a reader perspective because it makes it harder to re-track posts from older to newer.

When I resume posting I do want to comment on some aspects of the series. To make it a little easier, I have listed posts to this point from oldest to newest.

Tuesday, January 11, 2011

Queensland floods and the Australian character

My thanks to KVD for this one in a comment on Toowoomba flash flood, KVD kindly referred me to an article in the New York Times by Brisbane writer Nick Earls dealing with Australian responses to the Queensland   floods. It was, I thought, a rather nice piece.

Given the headline Staying Afloat Down Under, Nick's piece captures something of the way Australians do, and would like to be seen as, responding to things like natural disasters. The piece was written before the latest tragedy. However, this does not affect the message.  

Wednesday, June 10, 2009

Indian Students Australia - the real lessons

This is the third and, hopefully, the last post I will write on this issue.

I explored the general issue in Australia's Indian Students - a wake-up call for Australia. In Harris Park, Indian Students and the latest Sydney troubles I looked at a specific case. This lead Anon to point me to a specific opinion piece by Peter Sheehan in today's Sydney Morning Herald.

I write against the background of a comment by our PM that, in absolute terms and relative to the size of the population, more Australians have been killed or attacked in India than is the case of Indians in Australia. I have no doubt that Mr Rudd is correct. None of this matters a damn.

Australia has no choice but to react to current problems on both economic and moral grounds.

On economic grounds, education is a key export earner. The current problems will cost us heavily. On moral grounds, and as I have said, Indian students are our guests.

If we are going to seek international students we must look after them. However, we also have to be careful.

We must display caution in local reporting. We should also expect Indian students and others in the Indian community to observe our laws. An attack by 200 on a Lebanese restaurant, if true, is not observing our laws. 

Solutions to the apparent  conflict in Sydney have to be worked out at local level. Melbourne has different problems, although there too local issues must be considered.

My plea remains. Regardless of the economic damage all this does to Australia, let us take a cool view and think of this in people terms. 

Tuesday, February 17, 2009

Indonesian experts arrive to help identify Victorian bush fire victims

indonesianexperts160209-420x0

I see from yesterday's Sydney Morning Herald that Indonesian body identification experts have arrived to assist local police with the large workload from the bushfires.

This photo by Ken Irwin shows the team arriving at Melbourne airport.

The initial contingent of six officers from the Indonesian police victim identification unit is likely to stay for at least six months, and will be followed by as many as 14 more officers.

Five of the officers worked on the crime scene after the Bali attacks of 2002 and 2003, and also on the team that identified bodies in the wake of the 2004 Boxing Day tsunami that killed more than 150,000 people in Indonesia.

While it's sad to think that the Indonesian expertise was developed out of tragedy, it's also nice from an Australian perspective to have the support. I hope that this will be another small step in building bridges between the two countries.

Still on the fires, since I wrote Saturday morning musings - issues raised by the Victorian fires, radio reports have pointed to some conflict between official relief efforts and the very quick, early, volunteer response.

This is a difficult area.

Official responses are bound by rules, as well as the practical difficulties involved in trying to cope with a disaster across such a wide area. This means that volunteer responses can be quicker in meeting immediate needs. However, this can create tension between the two.

To my mind, Australian's volunteer can do spirit is the first line of defence in dealing with many community problems. However, Australians also have a tendency when Governments step in to say well, okay, it's your problem now. They withdraw, so that official space replaces the private, volunteer, space.

For a number of reasons, Australian Governments are not especially good at dealing with local variation. Common sense gets a bit lost in the desire for uniform approaches.

I suspect that it's time that we had something of a national conversation about ways of building community spirit and of reconciling the conflicts that can arise.

Wednesday, February 11, 2009

Fires - stay and defend or leave early

I am not posting today, but I am collecting material. This disaster has revealed so many things about Australia and the way we do things.

I think that I would like to write a post on this, although it is a big ask to do properly. Just to quote John Brumby - how could you evacuate 500,000 people? Then what about the Kinglake builder who has already started rebuilding, bringing power and water? This is personal, not relying on Government.

There are so many dimensions.

Government is, rightly from a broad perspective, keeping people out of fire zones. Yet this conflicts with individual actions required to stabilise and re-build. Can these conflicting needs be balanced?

I have a passionate belief in the power and goodness of individuals.

Tragedy and triumph. A bit of bad in the midst of good. People in the midst of tragedy and despair who still break through. I do not think Australians realise just how remarkable they are.

Sunday, February 08, 2009

Victoria's fires - at least 14 dead

Australia is the world's driest inhabited continent. It can also be a hot continent.

The country is affected by two very different weather systems.

Northern Australia's weather is monsoonal. This is the weather system that has led to the current major flooding in North Queensland. By contrast, Southern Australia is affected by the interplay between the Indian and Pacific oceans.

New England sits on the dividing line between the two systems and can get rain from both. This makes it the wettest part of NSW.

Climatologists had focused on warming and cooling in the Pacific Ocean as the major cause of droughts in Southern Australia. However, recent research suggests that the Indian Ocean is far more important than previously realised.

The great droughts in Southern Australia - 1895 to 1902, 1939 to 1945 and the present one - have all been associated with adverse Indian Ocean conditions of sufficient strength to overcome favourable Pacific conditions.

During droughts such as this one, the countryside becomes tinder dry. That plus hot weather creates the conditions for major fire events such as that Victoria has just experienced. A fire that began at Kilmore north of Melbourne spread so rapidly that at least 14 people were burned to death. Another 25 are missing.

The following photo from Channel Nine gives an indication of the conditions fire fighters face. 0702_fires2_tk_a

The speed at which major fires can move is almost unbelievable.

The Australian bush is pretty but deadly. Our native gums exude eucalyptus vapour, a smell that Australians know and love. But it also means that gum leaves burn very quickly.Victorian tragedy  As indicated by this banner from the Brisbane Courier Mail, this creates great heat.

Once the fire gets into the tree-tops, the heat created quickly ignites adjoining trees. As they ignite, the growing heat creates its own wind, leading to firestorms.

Now driven by growing wind, the fire leaps from tree-top to tree-top at increasing speed, changing direction as the wind changes. Gusty variable winds can make firefighting an absolute nightmare.

Driven by fire created winds, embers can be carried long distances, creating new spot fires. The fire front grows, speed increases. The current Victorian fires spread so fast that there was no effective time  to respond. One minute there is just smoke in the distance, the next minute the fire tops the nearby hill, a minute later the trees are burning around you.   

As shown to great effect in this photo from The Age, the fires create huge plumes of smoke. This plus the heat can create local thunderstorm conditions. The resulting lightning can create new fires.svFIREP1-420x0

Australia depends on volunteer fire fighters for its front-line bush fire fighting. Each year some die, more have lucky escapes. They continue because of the camaraderie involved.

Australia faces a problem here. We are losing people from many country areas, while those who remain are getting older. Our fire fighters, too, are getting older. There may come a time when there are no longer the people there to provide the volunteer service.

But for the present at least, the volunteer service continues. 

Postscript

Even as I was writing this story, more news was coming through. This is captured in the new Courier Mail banner.

I don't know about you, but to be burnt to death is about the worst death I can imagine.  0,,6476484,00

Postscript 2

The number of dead is 26 and rising. Many  of those who died appear to have died in their cars, probably trying to escape.

   Australian bush fire  advice is quite clear. If you are prepared and confident, stay with your home since this will give you the best chance of saving it.

If you want to go, go early.

If you cannot do this, stay with you home. A car is no protection. A house provides protection against the fierce heat of the fire front. By the time the house catches, the worst heat should have passed.   

Friday, November 21, 2008

Only in Australia - free beer follows storm

Back in January 2007 in Australia and its People - a funny upside down land I reflected on the Australian spirit. The volunteer ethos, mucking in, was one element of this. I have just been reminded of it.

South Eastern Queensland has been struck by severe storms, in some cases the worst since 1974. SES (State Emergency Service) volunteers have been struggling to cope. Yet the Australian spirit still shines through.

When things happen, people just muck in to help. I have seen this in my own life. I can see it again in Queensland. I am not saying that this is uniquely Australian, far from it. But it is certainly Australian.

A story in the Brisbane Times illustrated this. Many people hhouse_wideweb__470x352,0ave tried to help, one offering a rent free house for a period (photo). But I was really struck by the story of a local pub (hotel) manager. 

In this case, he and two friends went driving through Brisbane's storm ravaged suburbs in a ute with a tray-full of beer handing out free beer.

Normamby Hotel manager Mark "Trunk" Lassman said it was his was of helping out the victims of the storm.

"Look at me," he said. "I'm 145 kilos, so I'm not exactly going to be able to help tarp up someone's roof."

"I've never done anything like this, before but I have to do something to help people out."

He said it hoped it would bring a smile to their face.

"People are still trying to get electricity and water on, so they're not even thinking about a luxury like alcohol," he said.

"Yeah, I could be handing out soft drink, but I'm a pubbie."

I suspect that the beer was a very welcome relief.

Thursday, October 30, 2008

The Hunter Valley Draytons

Yesterday on the New England Australia blog I carried a story, New England Stories - the Hunter Valley Drayton's recovery from tragedy, on one of the most moving TV shows that I had seen. It had everything - romance, tragedy, the sheer goodness of people.

I sometimes wonder just how I can explain what I see as the essential goodness of the Australian character to others, to explain how we think and feel. I thought that this show did a pretty good job.

Monday, September 29, 2008

Survey tracks changing Australian attitudes to race and ethnicity

In an earlier post, By global standards, Australia is NOT a racist country, I complained about the way in which Australia and Australians were unfairly typed as racist. Now the Australian media are carrying reports of a ten year study into Australian attitudes towards race and ethnicity.

I have not been able to find the original study on-line yet, but thought that I should provide details from reports so that I have the material on-line for later reference.

Before outlining the reported results, a few definitional points.

I have argued before that the terms "race" and "racial prejudice" have become so confused as to lose meaning.

To argue, as some do, that we need to be careful about admitting Muslim migrants is not racial prejudice because Muslims are not a race but a religion. To the degree that prejudice exists, and I define prejudice simply as an unfounded view formed independent of evidence, we have to be very careful to distinguish the form of prejudice.

I would also argue that all human beings are prejudiced in the sense that we use labels and stereotypes to classify and simplify things. This holds for all aspects of life. Some might argue, for example, that I am a metrophobe, prejudiced against our big cities. Now I would argue that this is based on the evidence, but you see what I mean.

We also need to distinguish between holding and acting on a prejudice. To be anti-Bosnian Muslim is one thing. To act to enforce this view through ethnic cleansing quite another.

This, or so I have argued, is one of the strengths of Australia at two linked levels.

One is our capacity to judge individuals independent of our prejudices about their group. We saw this in the big migrant intake in the immediate post war period. Of course there were cases of prejudice, but we went through an ethnic revolution with remarkably little aggro.

The second is that we have a sense of public order and balance that makes us reluctant to support extremes. This has to be qualified. All of us can give contrary examples. But I think it us still true as a broad generalisation.

The combination essentially allows us to adjust to major change.

The Study

According to ABC news, the study led by UWS's Human Geography and Urban Studies Professor Kevin Dunn tracked attitudes on cultural diversity and racism of 12,500 people across Australia over a ten year period. If I have this correct, this is both a big sample and a longish period. So the results should be reasonably robust.

The Results

More than 80 per cent of Australians see cultural diversity as a good thing. This is quite a remarkable number. Depending on the exact form of the question, always an issue in surveys, I suspect that there are not many countries in the world that would generate such a high number.

Some 10 per cent of Australians believe that some races are superior or inferior to others or are opposed to cross-cultural marriages. This number became the media headline - "one on 10 Australians are racist". I found the percentage very re-assuring. Contrast it with the 29 per cent of the vote gained by the far right parties at the recent Austrian elections.

At a more detailed level, people were asked which cultural or ethnic groups did not fit into Australian society. Forty per cent suggested that some ethnic groups do not belong in the country. The most commonly cited were Muslims or people from the Middle East.

There were clear regional and age divides.

NSW was the least tolerant state, with 46 per cent suggesting that some ethnic groups do not belong in the country as compared to 28 per cent in the ACT. The media reports did not provide details of the geographic break-up in NSW. However, comments from Professor Dunn suggested that Sydney was the most prejudiced part of NSW and Australia, reflecting the city's role as an ethnic melting post.

On the age side, 65 per cent of people over 65 thought that some ethnic groups did not fit in, dropping to 31 per cent for those aged 18 to 34.

Finally, the results suggested that prejudice had dropped over the ten year period.

Comment

Both Professor Dunn's remarks and the media commentary had a bias. Professor Dunn focused on the need for continued action to address "racism", while the media focused on the one in ten who were classified as racist. I had a very different response, bias if you will.

These are good numbers. They show that Australia is adjusting to change. But they also have a warning in the NSW numbers. You cannot ram either change or certain attitudes down people's throats. You have to allow time for them to adjust.

Wednesday, April 18, 2007

Celebrating the Australian Experience




Stan Cross, 'For gorsake, stop laughing: this is serious!', Smiths Weekly, 1933.

I often talk about Australian popular culture. I feel that this is important. It is the thing that unites us all.

A week or so back I was listening to a Chinese colleague chattering away in Cantonese to a friend. Suddenly the clear word mate emerged in the conversation. I felt very happy.

No matter what our original backgrounds may have been, few can live for long in Australia without absorbing the Australian ethos.

There have been a number of stories this week that illustrated different parts of the Australian experience.

Early in the week I was listening to the radio while driving home from the office. It had been one of those days. Busy, that's good, but also disrupted. I only caught part of the interview, but that was enough to make me feel by the end that things were still right with the world.

I cannot give you a web link, nor have I been able to check my facts. But the facts as I understand them are these.

During the Cronulla riots a sixteen year old Lebanese lad took and burnt an Australian flag from a local RSL (Returned Services League) Club. Because of his age he was given a choice between court or a mediation process with the RSL branch. He chose the second. They agreed that he would walk with people from the branch in the Anzac Day march carrying an Australian flag as a way of understanding and sharing their experiences.

All hell broke loose, with some of the Sydney media frothing at the mouth, saying that this was completely inappropriate. The RSL decided that he should not march because they felt the lad might be attacked or abused by some in the crowd.

So far this can hardly be described as a good news story except as it applies to the RSL itself. However, what happened next is interesting.

Those in the RSL who had become involved with the kid were quite unhappy about the way he had been treated by the media and in the resulting public comment. As an alternative, they raised the money to pay for him to walk the Kokoda track, the long and rugged track along which Australian troops fought and finally stopped the Japanese Army during the second world war. He did this, although he was very nervous about it.

The radio program I listened to was an interview with the lad, now eighteen, and his main RSL sponsor. During the interview they described the whole experience, presenting it as a transformation on both sides.

Many things stood out.

One was the response of the diggers themselves to the media coverage. For the benefit of international readers, the RSL has often been seen as a very conservative organisation. In this case there was outrage at the coverage, a wave of support for the idea that he should walk, with many offering to protect him.

A second was the way in which the links with the lad had been maintained over time. This was no one-off story. The lad certainly came to understand the experiences of the diggers. More importantly, the things that he did gave him a sense of pride in himself, of achievement. Perhaps most importantly, they also created a sense of pride in his family in their son, nephew.

PATRICK BALL, RESCUE CO-ORDINATOR: The company brought in some psychologists and they interviewed everybody involved. And I still had four symptoms of post traumatic stress disorder and she said, well that’s terrible, your boss should have recognised that and done something about it. I said there’s only one problem – he’s got five symptoms of post traumatic stress disorder, and he’s still got about three. He’s not travelling well at all.

A second, very different, story was the ABC Australian Story Men Of Ore looking back at the Beaconsfield mine disaster. The link given will take you through to the transcript.

This story brought out the individual courage involved, but also showed the continued strength of the laconic sense of Australian humour found in the 1933 Smith's Weekly cartoon. We - the whole family - all watched the program, roaring with laughter at spots. We did wonder, though, how much of our humour would be understood by people outside Australia.

The program also brought out the Australian habit of working round rules.

PATRICK BALL, RESCUE CO-ORDINATOR: ... I found myself in the very uncomfortable position during the rescue of telling people not to do things and hoping like hell that they ignored me.

BRETT CRESSWELL, MINER: We done our best to stay within the rules and get the job done. I suppose sometimes you can be constrained by the rules and regulations and stuff like that and we were trying to do our best to get out mates out.

PATRICK BALL, RESCUE CO-ORDINATOR: There was a certain amount of information we needed that could only be got by people going in and doing, well, dangerous things. We had to find a way of getting the information across to the mines inspector without the person that had gone in there admitting that they’d broken the law by risking their own life. Rex came up with a fantastic solution that became known as Rex’s dreams and we simply went up to the mines inspector and said, "Fred, I had a dream last night that you wouldn't believe. I dreamt that I went in the 925, I climbed up the rock fall, went down a small hole." There's no crime here. There’s just a man just telling me about a dream.

In all, well worth watching and reading.

Monday, February 12, 2007

The Howard Government, Dissent and the Pattern of Change in Australia 2 - A personal explanation

Rereading my first post on this topic, I think that I should make one qualification plus an explanation before going on in a later post to look at education.

I, too, believe in a liberal culture and liberal values.

I have put the words "liberal" in inverted commas to signify that I was referring to the liberal culture that David Marr referred to in his review, the culture and values imposed by the dominant intellectual elites especially in the late Keating period, a culture that (in my view) breached the fundamental principle of a true liberal culture by denigrating and squeezing out the expression of alternative views.

I do not want to mount too much of a soapbox here, and this post is a soap box, but I do want to make my personal position clear.

By the time of the election of the Howard Government in 1996 I no longer felt that I belonged in the Australia that was emerging. I was not alone in feeling this.

Part of the sense of loss, of alienation, came from damage done to things that I cared about, that my family had tried to build.

I had seen the university that my grandfather had helped found, that my father had joined as one of the first five staff, that I had attended and tried to work for, trashed by changing Canberra policy. I had seen the senior staff at that university compound the problem through poor management. I had seen those same staff reject, at least as I saw it, the university's past as simply irrelevant to current needs.

I remember going to the opening of the T C Lamble Building, the new administration block at UNE. Mrs Lamble had insisted, and she had to insist, that Tom's old friends, those with a long connection to UNE, should be invited. Denise and I were there because my parents were dead and we had known the Lambles for a long period.

We gathered at morning tea after the opening. Every person in the group had a long connection with UNE. Someone commented, and everyone agreed, that we were like shags on the rocks, that we did not belong. For the first time, and then aged 49, I felt that time had passed me by, that the dreams of the past were dead.

I was not alone in feeling this. What Governments and others fail to recognise when they change policy, restructure this, close that, is that (especially in country areas where individual contribution is so important) they are often invalidating past lives, past contributions. Individuals and families remember this and respond.

This trend linked with another, an apparent rejection of the Australian past, the desire to replace it with a new model. In part this was simply fashion, the way subjects for study reflect changing interest. But it also reflected the views of the now dominant "liberal" culture as to what was appropriate to study, to celebrate, to remember.

That's fine, but it is hard when the things you believe in cease to be discussed, become ignored. It's worse when the culture reflects back to you things that you are uncomfortable with, do not believe to be important, even reject. Worse still when the culture explicitly rejects things that you consider to be important, when you are not allowed to discuss things.

This last may sound extreme. How, you might ask, can you stop people discussing things? This is not a dictatorship. People are allowed to say what they like subject to the law. Yet the reality is that there are range of social suasions that limit discussion.

One part is access to the major sources of information dissemination and comment, the media. What gets run, the slant put on what is run, is determined by the attitudes of those making the selection, by those doing the commentary. With exceptions, these people formed part of and shared the views of the dominant "liberal" culture.

A second part linked part is the use of criticism and ridicule. Those perceived to be attacking elements of the dominant culture are attacked, parodied, cartooned.

This cascades down to a personal level. Here when I suggested at one point that the ethnic structure of Australia needed to be discussed I was criticised, attacked. The same thing happened when I suggested that multiculturalism as a term lacked meaning.

Those who read this blog will know that I am curious, that I like to discuss things, to identify trends. They will also know that I believe that Australia can accommodate a variety of cultures and groups.

Back in 1991 and 1992 I did a series of studies on change in Australia. This included a study for the Sydney South Western Institute of TAFE on future demand for TAFE courses. As part of that I looked in detail at the changing composition of Sydney's population and what it might mean for education demands.

At that time, I was still able to discuss these issues as well as my other conclusions relating to the dramatic changes taking place in Australia, changes that I thought were leading to the creation of a number of very different Australia's . By 1994 I could no longer do this without attracting criticism that I was being racist.

Repression breeds reaction.

The dominance of the "liberal" culture led to the Howard reaction.

Let me make my own position here clear. I like the ideologues of the Liberal Party and their associates as little as I like the previously dominant "liberal" school. At times I have watched with horror as the Government has dismantled things that I believe to be important.

Personally, I come from a different tradition to both dominant schools, the Country Party tradition. There is not room in this post to spell this out, although I have begun to articulate elements in that tradition in some of my posts such as my discussion on constitutional issues. Suffice it to say at this point that the Country Party tradition is informed by, coloured by, the struggles of the small man to survive in a world dominated by the large.

To my mind, perhaps the single greatest failure of the "liberal" culture and the response it provoked lies in policy towards our Aboriginal people.

If you look at public discussion here over the last decade it has really been dominated by two things.

The first is guilt, the need to atone for sins of the past. This is the "liberal" stream. Then we have had all the discussions about Aboriginal problems, about the failures, about the need for mutual responsibility, about the need to enforce national law. This is the Howard stream.

A pox on both their houses.

Where is the basic information that we need to inform public debate? Where is the discussion of Aboriginal successes, and there have been many. Where is the discussion about how we build on what has been achieved? Where is the basic information that we need to inform public debate?

Policy determined by ideology, and this is the fault of both schools, will not answer these questions or give us the broad vision that will ensure the Aboriginal people become, as I believe they should, a central element in Australian life and culture.

Sunday, February 11, 2007

The Howard Government, Dissent and the Pattern of Change in Australia

Even when I disagree with him, I find Neil Whitfield's comments and analysis stimulating.

This is not blogging for the faint hearted. Some of Neil's posts are full blown intellectual essays that push the boundaries of the blog format to the outer limit and even beyond. Further, Neil cross-links his posts in a way that allows the reader to dig down, to see how Neil's ideas have developed.

Often Neil and I agree, but sometimes we come at the same issue from a very different perspective. This post deals with one such case.

In Considering Dissent, Neil writing as Ninglun reports on David Marr's review in the Sydney Morning Herald of the new book Silencing Dissent edited by Clive Hamilton and Sarah Maddison (Allen & Unwin 2007).

The book apparently argues that the Howard Government has been guilty of a systematic and systemic approach to the suppression of dissent across Australia. Here the Marr review says in part:

"Touted as a contest of values, this was really a party political assault on Australia's liberal culture. In the name of "balance" the Liberal Party agenda muscled its way into the intellectual life of the country."

Based on Marr's review, Neil states:

"It (the book) seems to distil so much that has disappointed and pained me during the long years of the Howard regime, so much that I have experienced in my own field of education and observed in field after field of what we might call our intellectual and moral life."

Like Neil, I have yet to read the book and cannot comment on it. However, I do want to comment on some of the ideas apparently expressed and in so doing bring together some of the threads in my own argument on this blog.

As will be clear from various posts such as those on David Hicks I, too, have reservations about the Liberal Party and the Howard Government. I believe that there has been a coarsening of public debate, a reduction of humanity in policy. Beyond that, I come at things from a very different perspective from that apparently held by David Marr, I think Neil and the book.

I believe that the attack on Australia's so called "liberal" culture, and there has been one, was both inevitable and necessary. I explored this in my post on Pauline Hanson. There I said in part:

"By 1996 there was a large group in society fearful of the future, concerned about the pace of change. Their concerns were exacerbated, their numbers concealed, by the intellectual lockdown imposed by the dominant intellectual elites. There were a range of views that were simply excluded from public discussion."

I wrote this from a very personal perspective, one who had experienced this exclusion at first hand. So I was glad to see things freed up. I also said in that post:

"The previously dominant intellectual elites have struggled to come to grips with all this, suffering from the same sense of isolation, of diminished relevance that they had previously inflicted on others."

Based on Marr's review, I suspect that the latest book is another manifestation of this sense of isolation, of dimished relevance.

At the time of writing that post, early December, I felt with a degree of hope that a new amalgam was emerging, one that I saw as positive, taking the word multiculturalism as an example:

"Change is continuous. Here I have been fascinated by the way in which the dialectic between the two schools - previously dominant, then suppressed, now dominant again to some degree vs the dominant now suppressed - combined with policy and political change is leading to a new amalgam."

I am less positive now because since I wrote that post both orthodoxies seem to have become more rigid, more polarising.

One of my problems in all this is the way in which discussion, at least as I see it, gets very muddied and confused. For that reason , I have tried in a series of linked posts to tease out the different threads in the varying debates and to put them into a historical context.

To explore all this a little, let's start with the Howard Government, beginning with public administration. Here I seem to have written an awful lot, but hopefully not too awful a lot, of posts.

There is no doubt in my mind that the Howard Government has presided over a further decline, a further politicisation, of the Westminster system. Further, that approach is in conflict to some degree to the approach set out in the future Prime Minister's headland speech on the role of Government in June 1995.

To get an indication of the scale of the change over time, you only have to look at one of my still to be completed confessions of a policy adviser series where I painted a pen picture of the Commonwealth Public Service at the time I joined it in 1967 and compare it with now. However, that change has taken place over time and at all levels of Government in Australia, so the Howard Government cannot be blamed for it. Instead, the change raises broader questions that need to be addressed independent of party or jurisdiction.

There also no doubt in my mind that the Howard Government has seen a further move away from a collectivist towards an individualist approach - the death of the old social contract.

Again, the Howard Government here is part of a trend - international as well as local - that has affected Australia since the mid eighties. I tried to explore some of the reasons for this in the migration matters series, as well as the public administration posts (especially here and here).

There is no doubt that Australians feel a sense of loss about the ending of the old ways as shown most recently by, among other things, the ABC radio discussions on the Wisdom of the Elders (and also here on Neil's blog). This sense of loss is presently affecting rhetoric and policy in both Government and ALP.

Now here I think that the Howard Government is in fact caught in an ideological trap of its own making, squeezed between the Prime Minister's populist rhetoric with its ordinary Australian and compassion themes, the increasingly unpopular harshness of its stances on migration and terrorism that seem so at variance with other rhetoric and ideological hangovers dating back to its first election.

Many of the Howard Government's ideological opponents attribute its ideological stance to American neo-conservatism. This is a misreading.

I do not know when the term neoconservative first came into popular use, although it was certainly used in the title of Irving Kristol's 1983 book Reflections of a Neoconservative. Further, there is no doubt that Australian thinkers and advisers were influenced by some American thinkers such as Friedman. However, while the stance did draw elements from US thinking, the Australian position falls solidly in the Thatcherite, New Zealand model.

Here we can trace the spread of ideas from Thatcherism (from 1979) through Rogernomics in New Zealand (from 1983) to the part adoption of the New Zealand model by the NSW Greiner Government in 1988. By the time of the 1993 elections, the Liberal Party under John Hewson fought and indeed lost an election on what would now be called neoconservative principles and policies.

So if we look at this pattern we can see that the ideology espoused by the Howard Government is in fact a creature of broader thinking dating especially to the 1980s and early 1990s, not recent American neo-conservatism as such. Further, this thinking is replicated to greater or lesser extent in all Australian jurisdictions and especially NSW. Here I looked at the current NSW Government's Ten Year plan in part as an example of the application of the New Zealand model in practice.

Now add in the "War on Terror". I have no doubt that the PM was deeply and emotionally affected by his presence in Washington on 7/11. I also have no doubt that this has affected the Government's response, adversely in my view, to the total range of issues surrounding the "War on Terror".

So the Government has a double ideological lock-in, to the economic ideas of the past on one side, to the whole complex of issues surrounding the "War on Terror" on the other. This is what I mean by an ideological trap of its own making.

The Government's opponents are, or so it seems to me, caught in a similar trap.

Those espousing Australia's "liberal values", or at least those values as they define them, are equally caught in past thinking. Further, driven by the imperatives of the political debate, they often attempt to apply international and especially US models to Howard Government thinking.

This links to one of my recurrent themes on this blog, the need for us to recognise and define our own Australian Way reflecting our history and culture. To do this, we have to disentangle issues so that we can see the different influences.

I was going to extend my analysis by taking education. This is an area of concern to both Neil and I, one that Neil gives as an example in support of the thesis of the Howard Government's attacks on our "liberal values." In fact, while Neil and I are in agreement on many issues here, I see education as a classic case requiring identification and separation of different thought streams if we are to have a sensible discussion.

Because of the length of this post, I will look at this in a separate post.

Friday, January 26, 2007

Australia Day and the Dangers of Personal Pontification



Photo: Australian Winter Olympian Alisa Camplin honoured in the Australia Day honours

While I am a naturally serious person, it's just as well that I do not take myself too seriously!

In my last story I expressed the concern in the context of Australia Day that the whole thing had become all too nationalistic, that we had lost the capacity poke fun at ourselves as Australians, taking ourselves far too seriously. It seems that I was wrong.

Straight after posting the story I took Helen, eldest, to a beach gathering that marked the start of a day of social activities.

We were driving past Royal Randwick race course when we passed this amazing sight. There were all the girls in their fancy race frocks plus a bloke who had managed to get the Australian flag into a cap, a cape, a top and his pants. I had never seen such a sight, laughed, pointed him out to Helen who also laughed. So we started talking about the flag.

Helen said that most of the boys in her group would be wearing an Australian flag in some way, then added, so will a lot of the girls. I asked her why? She said that it was a fashion statement! How a fashion statement? Well, she said, we are ozzies and it's Australia Day. So some will wear the flag, others hats with corks, others even wife beater tee shirts (?!).

So who says the sense of irreverence is not there!

For the benefit of international readers, I do not know of any country that can treat its flag in so many different ways.

Australian Olympians such as Alisa Camplin (photo) wrap themselves in the flag as a way of demonstrating pride in achievement as Australians. We use the flag and other symbols at sporting events to show support for our team and country. But we can also wear the flag or parts thereof as an irreverent fashion statement. And that is very much the Australian Way.

Monday, January 22, 2007

Australia and its People - a funny upside down land


Photo: Australian Bush Fire Scene, Al Jazeera International Service

On Saturday night Clare (youngest) had some friends over for a sleep over. I was talking to one of boys who is just completing first year university, talking about the features that gave Australia such a distinct culture. He couldn't see it, arguing that we were too young a country to have our own distinct culture.

He then went on to talk about an overseas trip he had just been on, in so doing actually making my point for me, because his insouciant attitudes to his travel was itself very Australian. Despite all the efforts of our political leaders to get us to do otherwise, we still do not take ourselves very seriously. On the other hand, we are nearly always prepared to muck in to fix things up if that is needed.

As I write, bushfires have cut the road and rail connections between Sydney, the Central Coast and Newcastle. This comes on top of a series of fires in all Australia's eastern states, some of the biggest fires on record.

Our political leaders are engaged in a spat over water and the need to drought proof the country, while the small New England town of Wallabadah has suddenly had its well run dry requiring the local Council to cart water for domestic use. At the same time, parts of Central and South Australia previously in drought have just had some of the biggest rainfalls on record. So contradictions abound.

Like all people, Australians have been formed by the geography of the world in which they live.

The Australian poet Dorothea McKellar begins her poem "I Love a Sunburned Country" this way.

The love of field and coppice, of green and shaded lanes

Of ordered woods and gardens is running in your veins.

Strong love of grey-blue distance, brown streams and soft, dim skies-

I know but cannot share it, my love is otherwise.

Unlike the Australian Aborigines whose view of the Australian landscape had been formed over perhaps a thousand generations, the first Europeans found the landscape strange, alien, different.

The bright light in particular was very different, as was the smell. Many sea travellers commented on the second because they could smell the land some distance out to sea. Modern Australians say very similar things, although now the smell is caught outside the air terminal.

We can see this in some of the first European painters who presented the Australian landscape either in grandiose forms or, alternatively as in the case of John Glover (Aborigines at Brighton), somehow fitted it to English forms.



Photo: Gorge in Flood, Armidale

The second verse of the poem, one of the best known Australian verses, presents a different view.

I love a sunburnt country, a land of sweeping plains,

Of ragged mountain ranges, of droughts and flooding rains.

I love her far horizons, I love her jewel-sea,

Her beauty and her terror- the wide brown land for me!

By now the European Australian had internalised the landscape as theirs. This happened early with the currency lads and lasses, the first European children born in Australia, much later with the overseas born.

But while the landscape had been internalised for most Australian born, it was not until the last part of the nineteenth century that both art and literature provided iconic representation of the new forms that had emerged. These retain remarkable power even in today's now highly urbanised coastal hugging community.

I have written before about the Australian volunteer spirit, a post triggered by similar events.

In small dispersed communities dispersed across a sometimes harsh landscape, people needed to meet crises together to survive. They had to be collectivist and cooperative.

One of the motifs of Australia from early days has been the lost child, a motif expressed in painting, writing and song. This remains a recurring Australian fear. So the gathering of people to find a lost child remains a potent symbol. Here the story of four year old Stephen Wall somehow captures the Australian experience.

In 1960 four year old Stephen went missing in the bush near the New England town of Guyra. Over the next four days a huge search was mounted ultimately involving 5,000 volunteers and multiple aircraft.

Stephen was finally found over 12 kilometres from the start point when an Aboriginal tracker - Aboriginal trackers played major roles in many early searches - realised that the boy was actually doubling back to avoid search parties. Stephen, who had been told to avoid strangers (an early example of what we now call stranger danger), had never seen so many people in his life and was simply following his parent's instructions! Upon discovery, the boy's first words were "Where's my daddy".

Stephen's story captured the national imagination. Johnny Ashcroft's song "Little Boy Lost" went to the top of the charts, while a film was also made directed by Terry Bourke.

The continuing scale of the Australian volunteer effort is insufficiently recognised even by Australians.

We can see it and recognise it when we have something like the current Victorian bushfires where something like 10,000 volunteers have been involved in fighting the fires, some for weeks, losing income and risking life for their communities.

The scale of current fires in south eastern Australia has been such that for the first time the various state volunteer bush fire brigades have not been able to help each other, with fire fighting support brought in from Canada, New Zealand and the US. These experienced fire fighters have been used in combination with less experienced local volunteers - the group most at risk because of limited experience - to flesh out teams.

Photo: SES Volunteers on Parade, NSW

Such high visibility activities are in fact only the tip of the on-going volunteer iceberg. We can see this just by looking at the NSW State Emergency Services web site.

Like their counterparts in other states, the NSW SES is made up of volunteers helping their communities cope with emergencies. More than 10,000 volunteers give up their time in over 230 locations throughout NSW to assist their communities during floods, storms and other emergencies.

If you look at the web site, you will see that in the first three weeks of January the SES was involved in providing support to help Broken Hill cope with flash flooding and both Wagga Wagga and Nyngan cope with damage from severe storms. Today in Sydney SES volunteers have been involved in helping commuters stranded by the bush fires.

These volunteer efforts draw from and are supported by a whole network of voluntary activities at community level. I saw an interesting example of this at first hand back in the seventies.

I was then working in Canberra and living nearby in Queanbeyan and was active in community organisations. There had been torrential rain, the river was in flood, and there were real fears that the partially built Googong dam upstream might collapse, sending a wall of water into the Queanbeyan central business district. So the SES called for added support from local service clubs to try to do what we could to prepare the town for the worst.

I and my colleagues in the Queanbeyan Apex Club were part of a group working in the main street. Our immediate assignment was one of the local banks. Here we did simple things like putting chairs onto tables and, under bank supervision, moved key papers into the big bank vault. We then put grease along all the door edges to provide a measure of additional water proofing, a messy job.

There was a degree of fear in all this, we were all conscious that the dam might go and had to rely on alarm systems to get the word to us in time, but also a high degree of camaraderie.

Having finished, we were standing on the bridge looking at the rising flood waters when some bloody idiot for a joke yelled out that the dam had gone. There was panic, during which one of my friends moved out into the middle of the bridge. When I yelled to ask him what he was doing, he simply said, well, we are not going anywhere in time. So I thought that I may as well get the best view!

The volunteer system is under a degree of stress just at present. Demands have been rising, while the number of available volunteers especially in critical country areas has been diminishing because of the loss of young people. As a consequence, groups such as our volunteer bush fire brigades are getting older. Hopefully, we can work this through.

Saturday, January 20, 2007

Muslims - part of the Australian Way

Neil, Ninglun, has just put up what I think is a remarkably good post - Extended comment: On the extreme ugliness of fanatics of all kinds…. The post deals in part with fanaticism, with varying views within the Muslim community, with Neil's experience in teaching Muslim students, with the need to avoid stereotyping in case we create the very things we fear.

I will add a fuller comment later because it bears upon the Australian Way, the concept of a uniquely Australian approach based on our culture and history that I have been trying to articulate on this blog. For the moment, I simply recommend the post.